Ernst GRABOVSZKI
The Impact of Globalization and the
New Media on the Notion of World Literature
Abstract: Ernst Grabovszki discusses in his article, "The Impact
of Globalization and the New Media on the Notion of World Literature,"
aspects of communication and scholarship in the humanities in the context
of social processes resulting from globalization and the impact of new
media. The author suggests that the process of communication, the processes
of creativity, and the study of literature and the changes these areas
are now experiencing owing to the impact of globalization and new media
should be studied from a systemic and empirical point of view. Further,
the article is an exposition of changes we observe with regard to the traditional
model of literary communication contrasted with the new possibilities offered
by the internet and the world wide web. His discussion includes his views
on how this new situation results in new possibilities as well as requirements
authors, distributors, and readers of literature today have to cope with.
Steven TÖTÖSY de ZEPETNEK
From Comparative Literature Today Toward
Comparative Cultural Studies
Abstract: Steven Tötösy de Zepetnek proposes in his
article, "From Comparative Literature Today Toward Comparative Cultural
Studies," a theoretical approximation of already established and current
aspects of the disciplines of comparative literature and cultural studies.
His comparative cultural studies is conceived as an approach -- to be developed
eventually to a full-fledged framework -- containing at this point three
areas of theoretical content: 1) To study literature (text and/or literary
system) with and in the context of culture and the discipline of cultural
studies; 2) In cultural studies itself to study literature with borrowed
elements (theories and methods) from comparative literature; and 3) To
study culture and its composite parts and aspects in the mode of the proposed
"comparative cultural studies" approach instead of the currently reigning
single-language approach dealing with a topic with regard to its nature
and problematics in one culture only. At the same time, comparative cultural
studies would implicitly and explicitly disrupt the established hierarchy
of cultural products and production similarly to the disruption cultural
studies itself has performed. The suggestion is to prularize and paralellize
the study of culture without hierarchization. The article contains brief
descriptions of recent volumes in comparative literature across the globe
and closes with a ten-point draft proposal of how to do comparative cultural
studies.
Johannes F. WELFING
Nietzsche
and the Knowledge of the Child at Play: On the Question of Metaphysics
Abstract: In his paper, "Nietzsche
and the Knowledge of the Child at Play: On the Question of Metaphysics,"
Johannes Welfing raises the question of a Nietzschean metaphysical presence
(did Nietzsche define the essence of life and of being and thus also implicitly
establish an imperative about the way in which one should lead one's life,
or did he refrain from all definition, truth, system or law whatsoever?).
The controversy continues: while for some critics Nietzsche's philosophy
is animated by a desire for truth, others emphasize the novelty of a philosophical
project that questions the very premises on which it is based. In
particular, the author attempts to establish, by referring to a specific
excerpt from the Nietzsche text, that the paradigm of the Nietzschean child
at play on the "beach of life" -- argument of an important, contemporary
brand of Nietzsche interpretation that situates Nietzsche beyond the metaphysical
tradition -- cannot be said to be truly based on the Nietzsche text. While
focusing on both Alan Schrift's and Mihailo Djuric's argument that
Nietzsche attempted to escape the metaphysical tradition by emphasizing
the knowledge of the child at play, Welfing argues that for Nietzsche --
if knowledge is to secure the escape from the belief in metaphysical essence
on the level of practical life -- this knowledge is generated by
the body rather than by the rational mind.
William H.
THORNTON
A Postmodern
Solzhenitsyn?
Abstract: William H. Thornton
undertakes in his article, "A Postmodern Solzhenitsyn?," to bring Solzhenitsyn
in from the cold, critically speaking, by closing the gap between him and
his many postmodern detractors. That gap has been premised on the rough
equivalence of poststructuralism and postmodernism. The postmodern realism
advanced in this study challenges not only Solzhenitsyn's critics but his
own stated aversion to postmodernism.Operating on both a microhistorical
and macrohistorical plane, Solzhenitsyn's literary historiography testifies
to the awesome scope of the gulag while never losing sight of its human
factor.The double vision of Solzhenitsyn's proto-postmodern referentiality,
a simultaneous centering and decentering, is matched by his determination
to keep the past as a creative force within the present and future. Here
poststructural, anti-realist post-modernism becomes his adversary; for
just as it attempts to comprehend the local in pristine isolation, never
connecting the dots, so too it isolates the past. Solzhenitsyn accuses
(anti-realist) postmodernism of recycling many of the same avant-garde
tools of forgetfulness that were used ever so effectively early in the
twentieth century to dismantle existing cultural values, and indeed the
very category of the cultural as a setting for local meaning.
Jean WILSON
Identity Politics
in Atwood, Kogawa, and Wolf
Abstract: Jean Wilson's article,
"Identity Politics in Atwood, Kogawa, and Wolf," is a comparative study
of three texts published in the early 1980s: Atwood's "Significant Moments
in the Life of My Mother," Kogawa's Obasan, and Wolf's Cassandra.
Identity politics figure prominently in all three literary works, whose
common poetic project is one of demythologization and of enabling at the
same time the emergence of a new, liberating articulation, a language perhaps
"never heard before." These writings interrogate the construction of identities
in a patriarchal culture and contribute to a more complex understanding
of identity formation. All three works, albeit in different ways, challenge
readers to consider identity interrogatively and to explore in new voices
what it means to say "we," to say "they," to say "you," to say "I."
Book Review Articles
Manuel YANG
Familial Autobiography and the World:
A Review Article of Work by Kenzaburo
Thomas PAVEL
A Review of
Work by Souiller and Troubetzkoy
Ernst GRABOVSZKI
New Ways
in Comparative Literature:
A Review
Article of New Work by Tötösy, Dimic, and Sywenky, and Tötösy