Thematic Issue
Cultural Text Analysis and Liksom's Short Story
"We Got Married"
Edited by Urpo Kovala
Articles
Introduction to Cultural Text
Analysis and Liksom's Short Story "We Got Married"
By Urpo KOVALA
Urpo KOVALA
Cultural Studies and Cultural Text Analysis
Abstract: In his article, "Cultural Studies and Cultural Text
Analysis," Urpo Kovala discusses the role of textual analysis in cultural
studies. He begins with a sketch of different conceptions of textual analysis
within cultural studies by pointing to differences in the concepts of text
and context themselves. Next, Kovala explores the reasons for including
textual analysis as a category and method in cultural studies and in humanities
and social sciences scholarship generally. Finally, Kovala sketches briefly
a model for the cultural analysis of text where his main point is that
the argument about the incompatibility of cultural studies and textual
analysis is untenable today. Instead, what is needed now is a heterological,
multi-level, and perspectival notion of both text and context.
Erkki VAINIKKALA
Reading Liksom's Short Story "We Got
Married" in a Cultural and Political Perspective
Abstract: In his paper, "Reading Liksom's Short Story 'We Got
Married' in a Cultural and Political Perspective," Erkki Vainikkala examines
Rosa Liksom's short story as well as one reader's response to the text.
In Vainikkala's analysis, the short story is described as a structure of
inversions and reversals where sequences are opened and cut short, standpoints
are offered and taken back immediately, and where the code of realism is
suggested but not carried out as the development of the story lacks convincing
motivation. The resulting effect of exhaustion, evident also in the manifestation
of pathological narcissism in the story, is seen in connection with the
state of culture in late modernity. The reading of the story by an Estonian
woman, in turn, is interpreted as a political allegory of the situation
in the country: it is shown how the dynamics of the reader response is
influenced by the type of the research questions and also how different
elements of Liksom's story are grouped together to serve the respondent's
struggle of allegorization. A part of this rearrangement is a strong transformative
reading of the male character. Vainikkala also reflects on the nature of
reading and draws attention to the function of narrative thresholds. The
latter aspect qualifies contextual approaches by pointing to the pedagogical
importance of a text-oriented ethics of reading.
Chris PAWLING
Liksom's Short Stories and the Ironies
of Contemporary Existence
Abstract: In his paper, "Liksom's Short Stories and the Ironies
of Contemporary Existence," Chris Pawling examines Rosa Liksom's short
stories in her volume One Night Stands. Pawling proposes that Liksom's
texts can be understood as postmodern pastiches (Jameson) of different
literary voices which in turn are couched in an "affect-less" prose that
attempt to inhabit the mental universe of the narrator/protagonist without
necessarily endorsing any aesthetic or ethical point of view. Liksom's
fictional universe is populated by individuals who are alienated from the
life of predictable routines and are searching for "action" in scenes of
low life in late-night city bars. If there is an overall point of view
in these short stories, Pawling argues, it is that of an avant-garde angle
which embraces the authenticity of the street and life-on-edge. In this,
Liksom's writing exhibits parallels with the American Blank Generation
writers such as Kathy Acker, Brett Easton Ellis, and Jay McInerey. Pawling
argues that there are a number of contradictions in the aesthetic and ideological
outlook of this avant-garde including their supposedly anti-bourgeois perspective
that in reality evinces an elitist attitude towards the mass and popular
culture with the effect of reinforcement of the distinction of art and
an elective distance (Bourdieu) of the writer from the world of "ordinary"
emotions and ethics.
Kimmo JOKINEN
Liksom's Short Story "We Got Married" and
(Finnish) Identity Construction
Abstract: In his paper, "Liksom's Short Story 'We Got Married'
and (Finnish) Identity Construction," Kimmo Jokinen proposes the validity
of common belief today that a shift into a late-modern era is taking place.
It has often been claimed in contemporary sociological debates that our
"post-industrial" life has become more thoroughly imbricated with culture
and signs and sociologists, in their analyses of contemporary life, are
interested especially in stories people tell, hear, and read. Based on
readers' survey data in Finland, Jokinen analyses the ways in which Rosa
Liksom's short story "We Got Married" is being employed in identity construction.
For Jokinen, Liksom's text provides us with two different types of negotiation
between reader and text: one that focuses on the construction of national
identity and the other where the text is individualistic and playful, with
focus on the theme of sexuality.
Kornelia SLAVOVA
Reading Liksom's Short Story "We Got Married"
in Post-communist Bulgaria
Abstract: Kornelia Slavova, in her paper "Reading Liksom's Short
Story 'We Got Married' in Post-communist Bulgaria," discusses the intricate
interrelations of texts and social practices in postcommunist Bulgaria
by analysing Rosa Liksom's short story read by sixty readers. Further,
Slavova proposes the study of the uses of stereotypes in fiction and their
discursive hardening in extratextual practices at times of radical political
and cultural change. With this notion, she focuses on two major stereotypical
patterns concerning gender and the supranational opposition East/West.
Slavova argues that the latter function as palimpsest structures on which
earlier bipolar representations from the communist Cold-War era are still
legible under the new postmodern and post-totalitarian ideological scripts
-- superimposed on them over the last twelve years after the fall of the
Berlin Wall. In her conclusion, Slavova proposes that text and textual
analysis play a significant role in cultural studies because they reflect,
create, and recreate the fantasies and myths of a given culture, generating
meaningful tension between the real and the imagined, the particular and
the general, the practical and the theoretical.
Malle JÄRVE
Reading Liksom's Short Story "We Got Married"
in Post-communist Estonia and in Finland
Abstract: In her paper, "Reading Liksom's Short Story 'We Got
Married' in Post-communist Estonia and in Finland," Malle Järve discusses
the reception of Rosa Liksom's text in post-communist Estonia and in Finland.
After gaining independence, Estonians became exposed to varieties of literature
including avant-garde texts which did not fit easily with the expectations
and rules of interpretation developed during Soviet rule. Based on data
collected in 1993 and 1998, Järve focuses on the cultural repertoire
(discourses, stereotypes, values, literary expectations, etc.) used by
readers while constructing meaning to the text, perceived predominantly
as foreign/Other. Järve's objective is an attempt to explain: 1) who/what
the Other in the text is and how "otherness" / "self" is identified socially
and articulated in terms of gender roles, social class, nationality, etc.,
and 2) how the cultural repertoire/codes used and the contextualization
of the text changed during the 1990s in Estonia. In the interpretations
of Estonian readers in both samples, the traditional notions of gender
roles as well as class-related and national distinctions/stereotypes played
an important role. For example, the notion of "low life" in the text was
often attributed to local Russians. Järve's findings refer to a cultural
model where achievement, education, moderation, good manners, social status,
and other external and behavioral characteristics are highly valued. Of
note is that the text caused less confusion for the readers in 1998 than
in 1993 and that it was interpreted increasingly within an audio-visual
frame of reference. She includes in her analysis Finnish respondents' data
where a differentiation can be observed between Estonian and Finnish perceptions
and responses to the short story.
Appendix
Rosa LIKSOM
"We Got Married" [untitled short
story]. Trans. Anselm Hollo
Bibliography
Selected Bibliography
of Work in Cultural Text Analysis
Xianfeng MOU
and Urpo KOVALA, comp.
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Comparative Literature and Culture: A WWWeb Journal ISSN
1481-4374
CLCWeb
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Cultural Text Analysis and Liksom's Short Story "We Got Married"
Ed. Urpo Kovala
<http://clcwebjournal.lib.purdue.edu/clcweb02-4/contents02-4.html>
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