The sorrow and the fast of it
by Nathalie Stephens
Nightwood Books/Cold Spring, 2007
Reviewed by Joanna M. Weston
Poetry assumes a relationship, often intimate,
between the poet and the reader. ‘Poetry should
surprise by a fine excess, and not by singularity.
It should strike the reader as a working of his
own highest thoughts, and appear almost as a
remembrance,’ says Keats.
In order for that remembrance to occur in the
reader, the poet must desire to communicate, to
want to create a link between her own heart and
mind and that of the invisible other. To write to
express one’s angst is laudable but if that
anguish fails to connect with the reader, then
communication fails and the poet speaks in an
empty room.
Stephens’s prose poetry is staccato, lacking flow,
each sentence demands individual attention, and
merits it. The language of her poetry rings with
the pain of humanity, though context and the
experience that has caused her distress are
unclear. The overall impression is one of
separation and not being engaged with or by other
human beings.
She longs to break free of heartache but remains
held fast, struggling for release: “I was looking
for something to soften living. The collapse of
it. The reach of it.” (p.2) “The leaving is
return. The wind changes. It is always against.” (p.4)
Again, Keats says, “Poetry should be great and
unobtrusive, a thing which enters into one’s soul,
and does not startle or amaze with itself, but
with its subject.” And it is Stephens’ style,
rather than her subject, which engages attention.
She uses short, sharp-lensed sentences that vary
little in make-up. The subject remains elusive and
unclear, as is shown in this section:
A withholding.
The first difficulty is location. The second
removal. And the third, more cumbersome,
persistence. The persistence of the thing not
leaving. The thing pushed away that remains. The
incessance of the variance of the stumble and
fall touch splinter fail. (p.8)
Location, removal from that location, and
persistent withholding? Or the persistent
location? The difficulty is to grasp the subject,
to take it into one’s soul and hear it resonate
with one’s own experience.
I went to Hell.
It was the same city all over again. It was the
same scurveyed sun and the people milling. There
was talk of sacrifilege and a voice demanding.
The street map buckled. It was all in good fun.
I walked to where the road caved. The little
girl pulled her pants down. A goat died and we
drank its blood. The buildings were jewelled and
the signs read ‘Slaughter’.
I for one went missing.
We both died. We hadn’t foresight enough to
run. (p.45)
To be in this place might be hell, but ‘it was all
in good fun’ says Stephens. There is always
ambivalence for her, between hell and good fun,
between drinking blood and jeweled buildings.
Like Robert Allen in "Standing wave" she engages
dualities throughout her poetry but, unlike Allen,
without conclusion or healing. She remains broken
by city and country, winter and summer, leaving
and return, unable to escape into a place of calm
vision and acceptance. She will always be caught
without ‘foresight enough to run’ (p.45); she will
always ‘stand on the roof of a building that is
condemned.’ (p.88)
Joanna M. Weston - A SUMMER FATHER - poetry - Frontenac House,
2006 and THOSE BLUE SHOES for ages 7-12
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