work has been dismissed in a way. Some of those great poems--I'd like to have on the record.

G: Ya, I used to feel that much more strongly than I do now.

B: Eliot said something to the effect that what makes this poet (whose name I forget), so beautiful is his lack of ambition.

G: Yes, I like that.

B: I think the writers that we've been connected with, haven't made "careers" with their writing; they didn't get it mixed up with that careerist aspect like many others.

G: Well, I think we grew up into a world where, or at least I did, being now 57--the world that I grew up into in the 1950's was a world in which a number of modernist poets had made careers as poets I'm thinking of W.C. Williams, Marianne Moore, Robinson Jeffers, Wallace Stevens and maybe 10 others--Eliot and Pound--and it was a world, the bourgeois world where things stood out from each other. It was not this background of static and trivia. The world now is sort of like those diagrams that they give you when they're testing your eyes for colour blindness--nothing stands out [laughter]. But at that time, I think, and beginning to write poetry and having all of the ego problems that an unhappy young person has and wanting power and fame all of that, I sort of imagined, well, that's what I was aiming at, say, looking at myself as 19 years old where would I be at 50. I would think,well, I'll be a well known poet in New York with my selected poems being sold in bookstores, and department stores. I didn't know that there would no longer be any department stores (laugh) or bookstores. No one could predict. Another trick of perspective is that I knew in 1950 that the world had changed tremendously in the last 50 years but I also sort of knew it was never going to change anymore. We'd come now to the final stage. so I imagined that idea of having a career as a writer would continue, but then gradually that, particularly when I came to Canada and I got involved in literary fights with people and I had a feeling which was half that I wanted to still make it again except it was Toronto rather than New York,and the other half was sort of an oh no feeling. I've ruined my chances of making it by having this fight with oh Frank Davey or Warren Tallman and gradually the whole subject has just faded out of my consciousness--the whole thing has just faded out of my consciousness and I've become aware that the fact is not that there are a certain number of people who have made it and a certain number of people who have not made it, but that there are--that every writer, poet, has his or her individual relationship to friends and magazines and his or her own ego. I mean look at Margaret Avison. I don't think Margaret Avison has any connection with the group of writers that are in Toronto that are connected with writers in Vancouver. It doesn't matter to me anymore.

B: That's important in the sense that you as a writer aren't mixing up things that have nothing to do with this art.

G: Well those things too--I get in these arguments about language poetry for example. I used to have more of an emotionally committed argument. It seemed like this kind of writing is taking over and our kind of writing is losing out and we gotta fight back. Now I see this as a--well it obviously is, a language game. To me it's a lot of fun to talk about because it raises questions in linguistics and philosophical questions about language and question of artistic intent, and I'm beginning to think about abstraction and discourse and things like that.

B: And meaning.