Patricia Ningewance  

"It is in art that we learn to survive. In art we find spirit which sustains us when we feel that we are merely doing our job, and it is in art we find out way home."

 
   

Boozhoo, my Ojibway name is Waabi-bizhikiiwe and my English name is Patricia Margaret Ningewance. I was born and raised in Lac Seul in Northern Ontario. Although, I have been living in Winnipeg for 12 years. I have been working in promoting the Ojibway language all my life.

My art has been mostly for me. "It is in art that we learn to survive. In art we find spirit which sustains us when we feel that we are merely doing our job, and it is in art we find out way home."

My main source for inspiration has been from traditional Ojibway mitts and ceremonial bags. Later I moved onto outdoor scenery and portraits as a subject matter. I enjoy the latter because it's a change to explore my feelings and thoughts about the subject at leisure.

I have incorporated my artistic abilities into my work in the form of illustrations, backdrop paintings for television shows, scriptwriting, and through the Ojibway language. A more practical reason for merging art and language is to make it more beautiful for our children who don't see it that way. It is what we teach our children that we as a people will survive. Meegwetch.


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Young Woman (1991)

This wallhanging is 15" x 23". The technique is mostly mola; that is, layers of fabric are basted together, cut, folded over and then sewn so that a pattern emerges. Beadwork and embroidery adorns this young aboriginal woman's face. The mood is literally blue. I think I must have been mourning the passing of my own youth when I did this.


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Incan Sunset (1996)

Approximately 14" x 22" this hanging is made from sashes woven from wool and then sewn together to form the body of this work. Embroidery applique work and beadwork provide the suggestion of the Andean terrain. I spent three weeks in Peru in 1991 and brought back these sashes and these memories. I see this piece as a kind of collaborative work with the Quenchua women who wove these sashes to earn a living.


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The Horned Snake (1995)

This is actually a detail from a larger wallhanging that measures 4" x 8". It is applique with buttons, beadwork, embroidery and ribbon work. The other half of the wallhanging depicts its eternal enemy, the Thunder Bird. This is a motif from an Ojibwe legend told by my Mother which goes like this:

" A boy is abandoned by his father on a small island. The Horned Snake emerges from the lake waters and offers his safe passage to the mainland. Just before they reach the mainland, a thunderstorm besets them and the Horned Snake is struck and killed by a Thunder Bird, but not without sending the boy off to safety. This is a favorite story of mine because of the Christian story about Adam and Eve and the Serpent. I like to think of the Serpent as a symbol of healing.


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