Volunteer activities include working for the fire department, Cadets, Rangers, Justice of the Peace and various committees.

"The volunteer fire department and the Anglican Ladies Auxiliary help counsel families after a fire. They distribute clothing and toys. Social Assistance provides furnishings if there is another house available for the family to move into. The housing committee decides if there is another house to move into or if They have to move in with relatives."

"Coaching hockey (one non-native teacher two Inuit from town) is all volunteer. The Recreation Board Committee is all volunteer and the members don't get paid to attend meetings."

Public service organizations, clubs and committees are established to provide local support for all ages in the community.

"Brownies is run now and then. I used to be a girl guide leader with 44 girls in the group. The church youth group gets involved in providing special church services, picnics, Easter plays, Christmas songs, and Sunday night services occasionally. Two teachers used to help me with the youth group but They left this summer and I'm not sure how I'll do it this year."

Volunteer work makes an important contribution to improving the quality of life.

"The Anglican Women's Group is a group of seven women elected to fill typical organization positions (president, secretary, treasurer). Old presidents are allowed to stay on if the group wants. Everyone works as volunteers. They meet the first Saturday of each month from September to May. Elections are held after Christmas, for officers. During the meeting They organize the next months activities - such as the communion. They make clothes, mitts, duffles, and sell these items at a rummage sale every month or so. The money goes to the vestry (church) and some money goes to their own meeting house, which is behind the minister's house. When someone dies or is sick, the group pays for tea, sugar, and a few groceries for the families. The group gives clothes and blankets and have tea with parents when a new baby is born. Sunday evening after baptismal service They have a tea party with the parents and whoever else wants to come."

Some people help out around town in an informal manner.

"A few people shovel snow off steps for the elders, we don't get much snow here. Painting and other maintenance is done by DPW."

People volunteer to help the nursing staff provide good quality care at the nursing station.

"People help in all kinds of ways. People call around for rides to take the patients to the nursing station. Female patients can get someone to stay up all night with them by asking the Women's Auxiliary for assistance; there are always lots of informal visitors. If the patient is a child it is usually a parent or older sibling that stays in the nursing station with the ill child. The Women's Auxiliary provides tea and cookies for the people sent to sit with the patients. The nursing station provides TV dinners, these seem to be preferred. If alcohol is involved then someone from the Alcohol Committee will come and sit all night.
"In emergencies, people are hired for crowd control and to bear stretchers. After hours, people bring their own interpreter to the nursing station. Emergency back-up is always available. For example, someone called the water truck driver who was driving by the nursing station to help me get a patient under control. Some people are called on regularly to back up the nursing staff if the staff is ill."

Recognition for excellence in community support and cooperation is provided by the Government of the Northwest Territories and the Hamlet Council.

"Qapik Attagutisak received an award from the community for excellence in traditional sewing and community service. Philip Qamanirq also received an award from the community."

"Native people in Igloolik (last year) organized a memorial service for the man who organized the Co-op in 1968. It seemed like everyone in town volunteered to help make the all-day event a success."

Volunteers in the School System Volunteers play an important role in integrating traditional knowledge into the formal school system.

"I took out the grade 10 boys hunting and fishing for five days."

"Elders volunteer to come to the school. After the young man, (this fifteen year-old boy was doing well in school and was very popular) committed suicide this spring, the school employees consulted with elders and the social worker to determine the best way to deal with the suicide and also to educate students on how to recognize the signs, and how to deal with depression. Most junior high school teachers are from southern schools, so elders are included in the programs to add a northern component. Anne Shappa is the school counsellor and was able to identify the best elder or parent to be invited in for specific events. The elders talk about a lot of different things including teasing, and boy-girl relationships. The elders are used about once a year or whenever the need arises; they aren't used on a regular basis, however, they are 'on call'. They go to the primary classrooms on a more regular basis."

"One mother came in every day to help out and is now used as a substitute. A mute deaf woman volunteered to work in the library. The school has applied for training funds for this volunteer."

"Parent support in the school is increasing, 90% of the parents are coming in to see the report cards. Even natural parents who have adopted out their child come in and look over their child's report card. On Traditional Visitors' Day twelve elders volunteered to come into the school and tell stories, throat sing, do beading, cooking, and conduct traditional games. Parents are involved in all the school programs; the school determines the skills to be taught, and then it develops units with local content and regular involvement of the parents. This year the parents were brought in 32 times to assist in the programs. Over 60-80% of the parents attended these parent functions. Parents actually call and ask what we are doing this week.
"The school spring trip on the land involves about 130 or 140 students. The parents volunteer with food, gas and their time. About 40 to 50 skidoos showed up to take the whole school on an all day picnic. The machine drivers showed up voluntarily they didn't get paid for their gas, time or anything. The men brought along an ice auger to try some fishing. We will try a boating trip this fall."

"A man in town with a dog team volunteered and took children out around the iceberg, twelve children at a time, 45 minutes a trip. A bus was parked where he loaded his sled and he was given hot coffee and a place to talk with the kids on the bus."

"We recognize our appreciation for the volunteers' contribution in the school by providing food and tea; by providing buses in town to pick up their volunteers; by making sure the parents feel welcome and feel like it's their school; and by including parents' activities along with children's activities. We give lots of thanks on the radio to all the people who get involved.
"We videotape school activities and have the most recent videos playing on the VCR in school. Often the parents come up to watch the videos, some ask to see particular videos."

"Once some of the men in town were paid to build an igloo for the school. We went on the radio and thanked them, and asked people to drop by the igloo, have tea, and see if it was okay, but not to trash it, and to make sure no one else did.

The igloo stayed up for four months, until it melted in the spring...the community took on the responsibility."

Committees
Each community has numerous formal local, regional, territorial, and federal committees. Some committees, such as the Young Peoples Committee and Elders Committee are volunteer committees that meet on a regular basis. They play a role of varying importance, depending on the community. For example, in Arctic Bay the Young People's Committee is planning a music festival while members of the Elders Committee act as counsellors to young offenders.

"The Alcohol Committee is a volunteer committee which provides social counselling for alcohol abusers; it doesn't just cancel their permits."

"In Pond Inlet some of the committees include: Hamlet Council, Education, housing, Health and Social Services, Alcohol, Hunters and Trappers Association, Vestry, Youth Justice, Local Involvement Committee, Tummit (elder) Committee, Enrolment Committee (TFN), Pauktuutiit (Women's group), Recreation Committee, Parks Committee, and the Volunteer Fire Department."

"Committees form sub-committees to deal with specific issues. The Health and Social Services Committee has a small ad hoc group that talks to young offenders that never seem to learn."

"Community committees often provide different perspectives, for example the Youth Committee wants to sell meat while the Inumarit (Elders Committee) stress the importance of helping the young people thrive in their Inuit culture. Inumarit was formed in the late nineteen-sixties for elders over 55 who want to help improve the quality of life in the community. All issues are deferred to elders for discussion; unfortunately, the courts request confidentiality for young offenders. Communicating problems facing young offenders to elders enables the elder to provide assistance and support. It also maintains the elder's role as counsellor and advisor. Inumarit membership is voluntary, no honorariums are paid. In contrast, the Youth Committee members receive an honorarium and plan events such as a music festival rather than focusing on local issues."

"The Health Committee also acts on local issues. Committee member discussed the idea of smoke-free meetings over the local radio station. They also displayed photographs of cancerous lungs in order to convince people to quit smoking. This campaign was extremely effective, reducing the number of smokers by over one half. The Health Committee structure makes it difficult to accomplish a lot of tasks. Members are replaced annually and only one member is paid. Meetings are run according to Roberts Rules and the rules rather than the issues seem to take the most time."

"In Iqaluit there are federal, territorial, regional, municipal, and community committees. The Baffin Regional Inuit Association , Nunavut Tungavik, and government departments are a few sources for many of the committees. A few Parks Canada committees include Advisory Committees in Grise Fiord, Resolute, and merged committee for Broughton Island and Pangnirtung. These committees meet two to ten times per year and include four to seven members. Parks also established the Baffin Search and Rescue Committee and the Polar Bear Protection Committee. Additional committees are currently being established under the Nunavut claim including a co-management facilitation committee for Nunavut parks management.
"Board training workshops are offered to help committees work more effectively. Some committees include Inuit members; however, there are complaints that Inuit members are not always used as advisors to the department."


Cash Generating Activities

Cash is needed for the goods and services used by contemporary Inuit. Many Inuit obtain cash via various government transfer programs. A few Inuit obtain cash through employment with the government and private industry. Some people earn income via honorariums for sitting on the profusion of northern committees. Income is also acquired through activities such as selling carvings, wall hangings, other handicrafts, clothing, interpreting, babysitting, meat, fish, and a few skins. Other sources of income are obtained through guiding sport hunters and ecotourists, and by providing bed and breakfast operation. Financial support sometimes can be obtained form family member who are employed. Money can also be secured by trading equipment. In addition, some Inuit acquire cash by borrowing money or credit, gambling, playing pool, winning at bingo or nevada tickets, and bootlegging alcohol and selling hash.

Wages
Men usually get seasonal jobs in construction, driving vehicles, delivering water and fuel, working for the hamlet office, working as a stock boy, as a management trainee, interpreter, guide, unloading the sea lift, working at the metal dump, clerk or baggage handler at the airport, commercial fuel sales, weather man, or print maker. There is a very high turnover rate among these positions. Some of the more acculturated men obtain better paying, longer-term positions such as RCMP officers, clergy, managers, teachers, politicians, or Renewable Resource Officers.

"Women are better educated than the men and accept the managerial positions, however, the women often don't have control over the money they earn."

"Women are now getting more power, they have more access to employment than men. They are employed as counsellors, teaching assistants, seamstresses, carvers, cashiers, clerks, secretaries, teachers, social workers,

receptionists, babysitters or daycare workers, weather readers, interpreters, and other jobs. If a man is not carving or not working for the hamlet, he has not status."

"Money earned through steady employment is redistributed throughout the family and community."

"Money is earned at the Nanisivik mine and distributed to families in Arctic Bay in the form of equipment and capital."

"Steady jobs are scarce on Baffin Island. Part-time, seasonal employment is available sporadically.

"There seem to be two distinct classes of people today: 1) the HAP owners, native teachers and famous carvers with a steady income, and 2) the unemployed welfare recipients. The first group charges up to about $15,000 per year at the Northern, they also charge at the Co-op, Polar Homes, Sears Catalogue, L.L. Bean Catalogue, Sidney I. Robinson, Winnipeg Raw Furs, Avon, and Regal Gifts. The second group is only allowed to charge the amount they get on welfare each month."