Tools


Overview

Inuit ingenuity is unlimited, and in meeting their needs for warm footwear by using available resources, they have created a marvel of technology. The production of Inuit footwear is a lengthy and complex process that involves preparing skins, creating patterns, cutting out pieces, and sewing those pieces together. Accomplishing these different tasks requires a variety of tools: ulus, scrapers, scraping platforms, stretching frames, needles, thimbles, sinew or thread, and boot stretchers.

There are many regional and temporal differences in the shapes, materials, construction, and ways of using these tools, as well as variations due to the tool makers' preferences, skills, availability for materials, and time. However, all such tools are made to fit the hands of women, as they are the primary producers of clothing and footwear.

Ulus

An ulu is a crescent-shaped knife used by women all across the Canadian Arctic for skinning animals. Preparing skins, butchering, eating, sewing, and other everyday activities. Training in the use of the ulu starts early. Young girls are given toy ulus to play with, then real ulus with which to practice their clothing production and food preparation skills (Freeman 1978).


Historically, ulus were significant personal possessions that were placed with the seamstress when she died (Otak 1993). The ulu is so closely associated with women and women's work that it has become a symbol of their role in Inuit culture. Today, the silhouette of an ulu is used on the letterhead of some hamlet councils, Inuit organizations, and other official documents, as well as to decorate cloth parkas and footwear. In addition, pieces of jewelry such as ivory earrings and rings are made in the shape of ulus.

 

Beautifully crafted winter cap.

Historical

Ulus: An extensive study of historical and prehistorical ulus indicates they were made in a number of shapes and regional styles (Rankin and Labreche 1991). Most ulus consisted of three parts: a blade, a handle, and a stem (or shaft), one end of which was attached to the blade and other end embedded in the handle. Occasionally, an ulu blade had no stem so it was embedded directly in the handle, or a blade had no stem or handle and simply was held in the hand. Slate was the material commonly used for ulu blades, though other materials were sometimes utilized. Stems were made of metal, wood or antler, while handles were made of wood, bone or antler. Baffinland Inuit ulus had a slate blade, a wooden stem, and a handle made of wood or ivory (Boas 1964). Copper Inuit living on Victoria Island used natural copper for their blades (Jenness 1946), which they attached with copper or metal rivets to a stem whose other end was set into the handle. When slate and copper were not available, Labrador and Ungava Inuit turned to baleen or ivory for blades (Turner 1894). In the late nineteenth century, Inuit on Banks Island used antler for stems and handles, cutting the stems from antler tines which are naturally flat (Hahn 1977). Handles were attached to ulu blades in a number of ways. One method was to make a long slit along one side of the handle and force the blade into this slit, gluing it in place with a mixture of hair, blood, and fat. Another method was to drill holes through both the handle and the blade, then pull a skin thong through the holes to lash the two pieces together. This technique was also used when there was a stem connecting the handle to the blade (Rankin and Labreche 1991). A third way was to cut a slit in the bone handle, heat it up, then insert the blade into the slit; as the bone cooled, it contracted to hold the blade in place (Boas 1964). To sharpen blades, Copper Inuit used a metal file, a piece of copper, or a bear's canine tooth (Jenness 1946).

Contemporary

Ulus: Today, ulus are usually made by men for their wives and relatives, and sometimes ulus are made by individuals for sale or trade with community members or tourists.

Albert Palvik of Holman Island.

In Sanikiluaq, ulus can be purchased from students who make them in their cultural program at the Nuiyak School, and Ungava and Labrador Inuit sometimes buy ulus from Iqaluit. Mass-produced ulus, which are popular as Christmas gifts, are sold at Northern stores. Blades Modern ulu blades are usually cut with a cold chisel and hammer from saw blades (both crosscut and circular) or from sheets of stainless steel. Inuit from Igloolik prefer old saw blades, which keep a sharp edge longer than other metals.
Ulus usually have a semicircular cutting edge, but the shape of the upper noncutting edge of the blade varies regionally (Rankin and Labreche 1991). For example, Caribou Inuit blades have a straight horizontal noncutting edge, while Copper Inuit blades are shaped like one-third of a pie, with a straight diagonal noncutting edge. Baffinland, Iglulik, and some Ungava and Labrador Inuit blades have scalloped, arched, or curved noncutting edges.
The size of ulu blades also varies, depending upon the work to be done. When butchering game or fish, women use ulus with large blades (approximately 15 to 25 cm wide), but they prefer smaller ulus about 12 to 18 cm wide for removing blubber, eating, and shaving skins. Very small blades about 10 cm wide are used for cutting skins, cropping hair on leg skins, and trimming small pieces. Tiny ulus about 4 to 5 cm wide are handy while sewing, to cut threads and complete other finishing touches. Some Iglulik and Baffinland Inuit have ulus with a small triangular-shaped blade approximately 5 cm wide to cut out intricate pieces for fancy inlay work on skin boots. However, the size of ulu chosen for a specific also depends on personal preference, as Leah Otak (1993) explains:
My mother always used her largest ulu for removing the blubber and shaving off the hair of sealskin as it made the work go faster. She used a general ulu for eating and cutting. A special ulu was used for cutting patterns. This ulu has a smaller blade than the one used for eating and it is always kept clean.

Throughout the eastern and central Arctic, only one side of the ulu blade is beveled. The beveled side is placed against the skin when removing fat, fascia (connective tissue), or hair, as it tends to float along the surface of the skin rather than slashing or cutting into it. Copper Inuit, however, bevel the blade on both sides and sharpen it by holding a pair of scissors in the left hand and drawing the ulu across the shears. All sorts of objects can be used to sharpen a blade, such as the barrel of a gun or the side of a skin boot, but most women have sharpening steels and few prefer diamond-sharpening steels.

Stems: A piece of soft metal, preferably brass or aluminum, serves as the ulu stem. One end of the stem is embedded in the handle, and the other is riveted to the blade. Most Inuit use only one stem to connect the ulu and the handle, but an ulu style with two stems is popular all over Baffin Island (Audlikiak 1989), Greenland, and parts of Alaska. Due to the long-range movements of people in the North today, it is not surprising that some tool designs and clothing styles rapidly become popular across the Arctic. For instance, Elisapee Muckpa (1987), a Sanirarmuit originally from Pond Inlet but presently living in Arivat, prefers to use the double stemmed ulu 1500 km away from where this style is prevalent.
Handles: Baffinland, Igluik, and Inuvialuit often carve handles for their ulus from a piece of hardwood or antler; sometimes they use other materials, such as a piece of ivory, plastic bread board, a nylon sled runner, or scrap lumber. Copper Inuit often use muskox horn or hardwood scraps for handles. Ungava Inuit make handles from packing crates brought in on the sea lift, leftover wood from construction sites, driftwood collected along the shoreline, or antlers.
Scrapers: Different types of scrapers have different functions in the skin preparation process. Dull curved scrapers are used to soften dried skins, while sharp curved scrapers (sometimes made by sharpening dull curved scrapers) are used to remove fascia and a layer of dermis from dried skins. Dull straight scrapers, which are used to remove epidermis from skins and excess water or fat from seal hair, have broad flat blades.
Historical Scrapers: Baffinland and Labrador Inuit used the base of a caribou scapula or a stone bound with whaleskin rope to a piece of driftwood as a dull straight scraper (Speck 1937, Boas 1964). Slate, other types of stone, and bone were used for curved scrapers by the Netsilik, Copper, and Caribou Inuit (Stefansson 1919, Birket-Smith 1929. Jenness 1946, Webster 1949). After 1719, when iron became available from Hudson's Bay Company trading posts, Caribou Inuit began to make scrapers with metal blades (Burch 1986a), though Netsilik and Copper Inuit rarely did so until the middle of this century, as they had difficulty obtaining metal. Netsilik Inuit salvaged metal from shipwrecks, while Copper Inuit acquired natural copper through trade with Yellowknife Indians at Great Bear and Great Slave Lakes, or with Paarllirmuit (Caribou Inuit) via the Brochet trading post (Jenness 1923). By the twentieth century, however, brass, iron, and steel were frequently used for scraper blades (Stefansson 1945, Webster 1949).