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Black Theatre Canada: a Decade of Struggle
LORRAINE D. HUBBARD

Fall/Winter 1983 Vol. 5 No.2 Pg. 57

The history of Black Theatre Canada, while its ten years may seem young to most, has been fraught with obstacles that would contribute to the quick death of most community organizations. Canada's first and oldest professional Black theatre company was born in Toronto in 1973. Its survival has hinged upon the dedication and commitment of its founder and administrative/artistic director, Vera Cudjoe, notwithstanding the support of both Toronto's Black and white communities.

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Vera Cudjoe
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Born in Trinidad, Cudjoe emigrated to England in 1955 where she was trained as a nurse and midwife. At the same time she studied acting, music and dance as a hobby and performed in amateur productions. On December 13, 1960 she came to Canada to pursue her nursing career and was employed at Toronto General Hospital for one and a half years, until disillusionment with Canada's nursing system forced her to leave the profession.

Determined to use her voice professionally, Cudjoe enrolled in radio and television arts at Ryerson Polytechnic Institute in Toronto, where she studied for two years, working towards her new career as a radio announcer. Lack of funds caused her to drop her studies before completion of the program whereupon she took up private nursing, selling mutual funds and part-time acting to support herself.

Employment opportunities for Black actors in Toronto during the late 1960s, although discouraging, did provide the occasional bit parts, walk-ons and radio spots for those struggling to practise their craft. Very few plays written by Blacks were being produced, and fewer still had major roles requiring the casting of Black actors.

Cudjoe, like many other Black actors working in Toronto at the time, had a career checkered with occasional small roles, non-acting jobs and unemployment. By 1970 the situation had worsened. Up until that time actors were free to conduct their job searches by dealing with numerous casting agencies and potential employers of their own choice. After the franchising of agencies, actors were restricted to being represented by only one agency, thereby limiting their chances of employment to only those advertisers with whom their agency dealt.

Moreover, the situation was compounded by the agents who would not recommend or promote Black actors for parts during casting searches by advertisers unless visible minorities were specifically requested, even though all specified physical and talent requirements could be met.

It was an unwritten agreement - whites were preferred. As a result of investigations by the Ontario Human Rights Commission, these practices were dealt with at length in the Elgin Report of 1971.

Cudjoe continued to attend acting and other related workshops at theatre schools in Toronto. During 1972 she was unemployed - opportunities seemed to have dried up.

Following a summer workshop with George Liscomb of Toronto Workshop Productions, when she failed to be cast for a future production, Cudjoe jokingly commented that she should start her own theatre company. It was not long afterwards that colleagues encouraged her to pursue this as a serious endeavour; and so, with no funds, but much enthusiasm, Black Theatre Canada was launched.

Cudjoe's advisor and mentor over the next few years was founder and director of the Buffalo Black Drama Workshop, Ed Smith. Smith's familiarity with Toronto's theatre scene and valuable experience in the running of a professional company led to numerous meetings in Toronto and Buffalo between November 1972 and June 1973, during which the groundwork was laid for Toronto's own Black theatre troupe.

At a meeting with some of the city's well-respected, professional, Black performers in January 1973, an invitation was extended to them to become involved with the new company.

However, commitment to the project was not forthcoming from those who attended, and arguments were raised concerning the necessity of owning a theatre house. Cudjoe, citing the example of the many other fledgling theatre companies who worked out of garages, churches and warehouses, did not consider it a major obstacle.

Nevertheless, the complacent reaction on the part of these Black professionals was disappointing and thrust the onus of developing a Black company on Cudjoe's shoulders alone.

Her original intention was to establish some type of workshop where she and other Black actors could practise their profession, expand their skills and exchange their professional expertise. Little time passed, however, before Black Theatre Canada was hosting its first production, Who's Got His Own, by Ron Milner, which was performed by the Buffalo Black Drama Workshop for one night only to an audience of 300 people at the Unitarian Church on St. Clair Avenue West, March 24, 1973. The encouraging response further convinced Cudjoe of the necessity of pursuing the project.

The next three months were spent doing the necessary bookwork to incorporate the new company. As the new artistic director described it: "I had no knowledge of how to start, I had not done theatre administration or been to a formal theatre school as such. Very naively, I went about asking questions from whomever I could about what had to be done." The skills of keeping accounts, applying for grants and learning how to write proposals were acquired on the job.

June Faulkner of Toronto Workshop Productions assisted with the technicalities of incorporating the company and setting up a board of directors. The first board was composed of, among others, novelist Austin Clark, choreographer Len Gibson and Alderman Ying Hope.

On October 9, 1973 the company was officially incorporated as Black Youth Folk Theatre after the provincial Department of Consumer and Corporate Affairs refused permission for the use of the more commonly recognized title. Objections were raised by the department at the time concerning the use of a similar name by some other theatre group (although none existed), so the company to this day uses its official title for legal and business matters, while promotion is carried on under the name of Black Theatre Canada (BTC).

As a cultural pioneer, Black Theatre Canada's primary aim is to share the culture of Black people with the larger community. Working out of offices rented from the City of Toronto at 13 Madison Avenue, the organization ran its first series of youth workshops in the summer of 1973, drawing on the talents of a team of professional instructors which included: Jeff Henry, actor and professor with York University's Theatre Arts Program and former instructor at the National Theatre School; Daniel Caudeiron, writer, director and associate producer of MTV'S "Black World" television program; Len Gibson, dancer, choreographer and founder-director of his own school and D'Arcy McHayle, actor and choreographer.

The workshops employed Black youth in a theatre training environment where they learned acting, dancing, drumming, voice and studied the work of Black writers, poets and playwrights. Some of those attending these early workshops later acted in BTC productions and pursued careers as professional actors.

From February 7-24, 1974 Black Theatre Canada staged its very first production, Malfinis, at the Old Church Theatre in Bathurst Street United Church (now known as Bathurst Street Theatre).

Written by Roderick Walcott, the play, about three men who are being tried in purgatory for the murder of a young boy, won drama awards in both Jamaica and St. Lucia in 1960 and 1962. With the assistance of $12,000 in grants from Canada Council, Local Initiative Projects, Ontario Arts Council, Atkinson Charitable Foundation and Imperial Oil, a staff of seventeen was employed receiving salaries ranging from $50 to $100 per week.

Limited grants necessitated the trimming of the project to accommodate only two Equity actors, Arden Best and Abbott Anderson, while amateurs from the community were relied upon for the supporting cast. Tickets to the performance were sold for $2 to adults and $1 to children.

Malfinis generated a tremendous amount of public interest, and BTC'S offices were flooded with calls from the Black community offering support. Many individuals from the West Indian community expressed an interest in joining the theatre as amateur actors. This is commonly done in some West Indian countries, where the community becomes involved with local amateur theatre companies as a hobby and on a very casual basis. However, Black Theatre Canada was building itself as a professional organization and Cudjoe did not want the headaches of trying to develop an organization with volunteer, non committed actors.

Nevertheless, BTC remained committed to the community, as expressed by Cudjoe: "It's very important for a Black theatre to function with a serious relationship taking place out of the community. They should draw from the community; the shows that they do should reflect what is happening in the community and use the community in a very positive way, through interaction."

This special relationship with the community, as well as the professional nature of the organization, has been called into question by various arts councils and remains unresolved to this day:

The bureaucracy has used the term professional in a very convenient manner. We have been called professional when certain of the agencies wanted to turn us down and they didn't fund professional companies, and we have been called non-professional because we have used community members, encouraged and taught youth and had workshop productions that used youth .... The [art] councils cannot resolve this situation at all - they either have to say that you are professional or amateur, which is a very ridiculous situation. I have watched Caravan, and the Ukrainian dancers are exceptionally professional in their work. The fact that they don't take money for their work is neither here nor there. When I use the word professional, I'm talking about the quality of the work. It's of exceptional and high standards.

In March 1974 the company was joined by Amah Harris, who brought with her two Bachelors of Art and Education, one from the University of Windsor, as a theatre major, and the other from the University of Toronto, as a drama major, as well as professional certificates from the Banff School of Fine Arts and Studio Lab Theatre in Toronto.

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Dominican-born, Harris, who immigrated to Canada in June 1970, is founder and past director of two theatre groups - Little Theatre and Secondary School Drama - in her homeland.

Her career in Canada has been multifaceted - as a producer, teacher, actor, director, playwright, composer and choreographer. Assuming the position of assistant publicity manager and co-director of Black Theatre Canada, Harris concentrated on writing materials for children and producing children's workshops:

Children are an essential ingredient of a developing people, community, or nation. They can be taught values that will build strong characters as they become adults, and in turn make a nation what it is. At our Black Theatre Canada junior workshops, children are taught creative processes, self-confidence, development of individual personalities and other moulding elements that make worthy citizens. We teach the basic elements of concentration and rhythm. Within six or ten weeks of workshop training, the kids get a chance to know themselves as people who can begin to think of what they would like to do in later years. The Black Theatre Canada workshop has been successful. It teaches the kids to use wisdom to solve problems, instead of violence, which is so common in our society.

In 1977 Harris began writing a series of plays, based on the Anansi African folktales, which were performed for over seventy-five Metropolitan Toronto elementary schools and the Afro-American Ethnic Festival in Detroit, Michigan (May 1980).

From the spring of 1977 to December 1980, over 35,000 people viewed the popular plays, which used song and dance to demonstrate human cooperation and universal understanding.

On December 9, 1980 G.E. Claus, principal of Sheppard Public School, said of the plays, "Costuming, script, choreography and background setting were outstanding. Of the various presentations done in the school this fall none captured the audience to the extent that the Anansi plays did. I would highly recommend this presentation to any junior kindergarten to grade six group and would suggest that the meaning and value, as presented by Amah Harris' group from the Anansi Stories, are most appropriate for elementary age children."

Stagolee, written by Julius Lester, was Black Theatre Canada's second production, staged August 21-25, 1974 at Harbourfront. It was followed by the 1975 season, which featured Layers, written and directed by Vilbert Cambridge, and Changes, written especially for the company by Peter Robinson.

Changes dealt with a Black militant of the 1960s - displaced and devoid of his rhetoric - who must deal with the realities of a personal relationship with his girlfriend when out on parole. It was an overwhelming box-office success, performing before a full house every night at the Tarragon Theatre, November 12-26, 1975.

Changes features two actors, Delroy Lindo and Gloria Sauve, who today work in off-Broadway productions. During the life of BTC, many Black actors have worked with the company who have achieved a measure of success in the larger theatre community including: Dennis Simpson, Phil Aiken, Henry Gomez, Abbott Anderson, Arden Best, Arlene Duncan and, most recently, Ruddy Hall.

Two productions were mounted in 1976 under an alliance with a newly established Black company, Theatre Fountainhead, formed by Jeff Henry. The alliance was formed as a result of then existing funding policies, which prevented theatre companies from being eligible for monies from Canada Council until they had been established for two years and produced three productions in one year without Canada Council's assistance.

BTC and Fountainhead fulfilled the criteria, thereby qualifying both companies for future financial assistance from the council. Cudjoe, bitterly reflected on the situation: "It was a totally absurd and contradictory kind of policy. You need help to do a professional production . . . you have to hire professional people and pay them. You had to do it without their [Canada Council] help, as well as three productions a year. It was an oppressive and prohibitive policy which didn't include us at all."

School's Out, by Trevor Rhone, and Bathurst Street, by Bobby Ghishays, were the result of this theatre liaison and the former was held over at the University Playhouse for one week due to public demand.

Financial difficulties have plagued Black Theatre Canada from season to season and repeatedly hampered the company's ability to undertake its programs and productions without drastically cutting corners to work within, the minimal funds available.

It would appear that the major cultural agencies did not expect Black Theatre Canada to survive, to have the tenacity to continue and, therefore, their work has often not been taken seriously. A number of other theatre companies, to which Black Theatre Canada is directly comparable, have repeatedly received production budgets that have far exceeded that of BTC for the same amount of work.

The company has consistently produced one to four productions per year, conducted professional workshops, as well as a touring educational program. Reception by the public has been overwhelmingly positive. Reception by cultural agencies has seen little more than "seed money" made available for their efforts.

The dedicated Cudjoe, who worked steadily without a break for six years, took a one-year sabbatical in 1979, following the production of Story Oh, by Trevor Rhone, in June 1977 and Holes, by Peter Robinson, in May 1978. Amah Harris took the helm as artistic and executive director of the company, and 1979 was heralded as a "Calabash Season," (Calabash is a tropical fruit, which when ripened on the tree, rattles to signal warning of a hurricane, earthquake or volcano.) featuring four productions and a series of four workshops:

More About Me, a multiethnic musical foray into the "new" Toronto, was written and directed by Daniel Caudeiron; Anansi Double Play, written and directed by Harris, spotlighted the popular Anansi plays performed before Toronto students, and four acclaimed performers were invited from the Caribbean to perform: Trinidadians Paul Keen Douglas and Louise Bennet in Miss Lou Meets Tim Tim and Guyanese Ken Corsbie and Marc Mathews in Dem Two in Canada.

In November 1979 Harris resigned from her position and has continued to work on a freelance basis with the company.

The work of the company has continued to the present-day. Their most recent production, A Caribbean Midsummer Night's Dream, played at the Joseph Workman Theatre, July 13-31, 1983.

The idea for the production was the result of yet another monetary battle, this time with the Metropolitan Toronto Cultural Affairs Department, which had threatened to cut BTC funding. Black Theatre Canada's appeal, two days after the announcement, sought to develop a project with which both parties would be happy.

Thus, Shakespeare was decided upon. As Robin Breon, the current public relations officer and assistant administrator, who joined the company in March 1981, stated, the classics can stand to be liberated, to broaden the experience of actors who are not being given a chance in mainstream theatre:

Quite frankly, we have not seen that many Black actors at Stratford or at the Shaw Festival. Yet we know quite conclusively, not only by the reviews we received of the last production but just because of the talent that's out there, that there are many Black actors who are very capable of dealing with the classics, as they are with contemporary plays, as they are with Caribbean plays, as they are with plays that deal with the Black experience. We're trying to broaden the establishment's orientation of the classics, so that we can begin to see these major institutions, which are our most highly funded cultural institutions in Canada, become more integrated and begin to project the multiracial profile which is the reality of our society, and which should be projected in the theatre and on the stage as well.

A conference entitled "Shakespeare and Other Cultures," which will deal with the role of visible minorities in classical theatre, has been organized by BTC for November 4-5, 1983 at the Toronto Board of Education.

Black Theatre Canada has also suffered from the lack of permanent theatre space. Ten years after this problem was but a minor concern, the public has yet to develop a sense of identity and location for the organization. With a history of more than fifteen productions, just as many facilities have been rented to stage them. The organization through its fundraising efforts hopes to rectify the situation in the future.

Today, Black Theatre Canada, operating out of its offices at 109 Vaughan Road (since spring 1977), has two full-time staff, Cudjoe and Breon. Its paid-up membership numbers 200, with a mailing list of 2,500. Membership dues are $35 annually. Ongoing activities aside from productions include: workshops, school tours, a yearly open house and distribution of a membership newsletter.

Volunteers often assist with mailing campaigns, flyer distribution and set building, while services in kind are offered by businesses in the community.

For the future, both Cudjoe and Breon stress the necessity to develop and encourage Black playwrights to pursue writing as a full-time career. Unfortunately, this will probably require an enormous sacrifice by potential writers - working for little or no money - as it does for those Black actors who are currently dedicated to building Black theatre in Canada.

The reality has been that very few actors are willing to make this sacrifice. They are more concerned with "making it." This attitude has been detrimental not only to the growth of Black Theatre Canada, but to cultural development in general because needed resources have often been withheld.

"There are a lot of young, talented people who are eager to do work," says Cudjoe. "But what must happen is there has to be more committed people, who would commit and dedicate themselves to producing theatre, sacrificing themselves for the good of the larger community, not just themselves. There has to be less selfishness, more collectivism and, in that way, you will probably have a very healthy theatrical and cultural community."

Looking ahead, Cudjoe and the company are concerned with documenting the past ten years of Black Theatre Canada on film, tape, or print, and it will most likely serve as a kind of survival manual on the development of theatre organizations. Certainly, in the case of Black Theatre Canada, survival has meant the ability to bring together many driving forces which have struggled to persevere in bringing culture to the public through the medium of theatre.

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