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he factory church: 1905
Early in 1905, the parishioners led by Father Mahfouz decided to acquire and remodel an
abandoned factory at 270 Vitre Street East. This was the beginning of St. George Church.
Known as "St. Nicholas Syrian Orthodox Church of Montreal", the renovated church accommodated
about 100 people and includes a choir loft as well as facilities for a church school.
owever, dissension arose the following year over the choice of a successor to Archbishop
Victor Abou-Assaley. The Parish of St. Nicholas had voted for Samuel David, but eventually
accepted the election of Anthony Bashir. David's supporters in Montreal, however, wanted to
ensure that he could continue to celebrate the liturgy at Saint Nicholas Church, even though
the church was in the Archdiocese of New York and All America, not Toledo. Though the efforts
of Fr. Michael Zarbatany, an arrangement was made to allow Bishop Samuel to come, and he was
a frequent visitor to Montreal.
In 1936, the parish which became known as Saint George built a new church on Jean Talon Street,
the geographic heart of its community, and in 1949, a new church was constructed for the
Parish of Saint Nicholas at the corner of de Castelnau and St. Dominique Streets.
he two Montreal churches jointly hosted two of the biggest and most successful Archdiocesan
Conventions ever held, one in 1956 and the other in 1974. In 1956, both Metropolitan Antony
and Metropolitan David were present and affirmed the unity agreement promulgated in 1955.
In 1956, Archimandrite Michael Shaheen was appointed pastor of Saint George Orthodox
Church of Montreal. In 1960, he and the pastor of Saint Nicholas Church, Theodore Ziton,
together celebrated the first nationally televised Orthodox Church service, almost entirely
in English.
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astor of St. George's since 1976, Archpriest Anthony Gabriel has been known for a number of
things. Among them are his work on the radio and in other media to make Orthodoxy (and Christianity
in general) better known, his efforts to help more than 10,000 immigrants from the Middle East
(of various religious allegiances) integrate into Canadian society, and his scholarly writing
and teaching.
In his view, emigration to North America has not sapped the vitality of the Antochian Church
in the Middle East but rather has strengthened it from outside:
"The church in North America has played and continues to play a vital part in the metamorphosis
of the Antochian Church... The single most important contribution made by these pilgrims to
new shores was the Orthodox faith…Liturgy was the outward expression of communion with God and
their own sense of community and unity, the manifestation of deep-rooted faith…Without the
so-called intellectual tools of their western counterparts, the easterner found solace and
renewal in the bosom of the church. The sensual ambience of the Orthodox temple with the total
involvement of the senses during the divine services impacted in the minds and hearts of the
laity the living tradition of their ancient faith…The Antochian Church is unique among other
Orthodox churches, a bridge from North American life to them. The reality of the Antochian
Orthodox and American way of life, yet a spiritual rallying point for its members through the
liturgy and its leaders."
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