This version is like the preceding, but with the following differences:--
Many people lived at Lytton, where they were attacked by strangers, and all killed except Wolf-Boy and his grandmother. Some say the people were burned up.
Wolf-Boy set out with his grandmother to attack the enemies who had killed his people. They travelled north to where their enemies lived. He dragged his grandmother in a hollow log. There were four stages or obstacles on the way. They came to a large lake. Wolf-Boy said to his grandmother, "There is nothing but water ahead of us, we cannot proceed." The old woman took off her belt and whipped the water. She threw her belt out over the surface of the lake, and thus cut the water. As she drew in the belt, the water divided in two where the belt had touched it. Thus Wolf-Boy dragged his grandmother over the dry bottom of the lake. When they had passed, the water closed up behind them. They came to other obstacles, and Wolf-Boy told his grandmother. She requested him to lift up her eyelids, so she could see. As soon as she looked at the obstacle, it disappeared. They seemed to have shot forward at once to a place beyond it, or as far as the old woman's glance had penetrated; or the earth contracted, and the obstacle was left behind them. Thus they crossed or surmounted a great lake, a great mountain, a great forest, and a great chasm.1 After two years Wolf-Boy returned to Lytton with his two wives, two children, his grandmother, and many goods. On the way back they went in the hollow log, except Wolf-Boy, who sat on the top. He whipped the log, as advised by his grandmother, and in a very short space of time they arrived at their destination. It is said that Wolf-Boy was an ancestor of the Lytton people.
Once some people were camped on the hills near Lytton, and among them were two girls who were fond of playing far away from the camp. Their father warned them against the giants, who infested the country. One day they rambled off, playing as usual, and two giants saw them. They put them under their arms, and ran off with them to their house on an island in a large river, a long distance away. They treated them kindly, and gave them plenty of game to eat. First they brought them grouse, rabbits, and other small game; but when they learned that the girls also ate deer, they brought to them plenty of deer, and the girls made much buckskin. The giants were most amused when they saw how the girls cut up the deer, how they cooked the meat and dressed the skins. For four days the girls were almost overcome by the smell of the giants, but gradually they became used to it. For four years they lived with the giants, who would carry them across the river to dig roots and gather berries which did not grow on the island. One summer the giants took them a long distance away, to a place where huckleberries were very plentiful. They knew that the girls liked huckleberries very much. They left them to gather berries, and said they would go hunting and come back in , a few days to take them home. The elder sister recognized the place as not many days' travel from their people's home, and they ran away. When the giants returned for them, they found them gone, and followed their tracks. When the girls saw that they were about to be overtaken, they climbed into the top of a large spruce-tree, where they could not he seen. They tied themselves with their tump-lines. The giants, who had lost their tracks, thought they must be in the tree, and tried to discover them. They walked all around and looked up, but could not see them. They thought, "If they are there, we shall shake them out." They shook the tree many times, and pushed and pulled against it; but the tree did not break, and the girls did not fall down. Therefore the giants left. After they had gone, the girls came down and ran on. The giants were looking all around for their tracks, when at last they came to a place where the girls had passed. They pursued them; and when the girls saw that they would be overtaken, they crawled, one from each end, into a large hollow log on a side-hill. They closed the openings with branches which they tied together with their tump-lines. The giants lost their tracks again, and thought they might be in the log. They pulled at the branches, but they did not move. They peered in through a small cracks, but could not see anything. They tried to roll the log down the hill, to shake out whatever might be inside, but it was too heavy. After a while they left. When they were gone, the girls ran on as before, and after a time reached a hunting-camp of their own people in the mountains. During their flight they had lived on berries and fool-hens. Their moccasins were worn out, and their clothes torn. They told the people how the giants lived and acted. They were asked if the giants had any names besides Tsawane’itemux, and they said they were called Stsomu’lmux and Tseketinu’s.
1 The narrator could not tell whether the obstacles were natural, or had been placed there by the magic of their enemies to prevent their progress. He thought the obstacles wre natural features of the country.
