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"Federalism and democracy:
the Canadian experience"

Notes for an address by the
President of the Privy Council and
Minister of Intergovernmental Affairs
the Honourable Stéphane Dion

University of Manitoba

Winnipeg, Manitoba

April 14, 2000

Check against delivery


          The title of your conference brings together the words democracy and federalism. This is a very apt association of words. I am convinced that democracy is essential to federalism and that federalism helps democracy.

          Federalism and democracy: this pair of concepts leads to another: autonomy and solidarity. Indeed, every federation experiences an ongoing dialectic between the autonomy of its components and the solidarity that unites them. This dialectic strengthens democratic values.

          I would like to illustrate this point by looking at two issues that are currently the subject of discussion in Canada: our health system and the Clarity Act.

1. Democracy and federalism

          Without democracy, genuine federalism is impossible. To be sure, there have been dictatorships or totalitarian regimes that have claimed to be federations. Some still exist today. But genuine federalism presupposes the respect of a division of constitutional powers between two orders of government. If all the political power in the country is in fact under the control of a single party, it is difficult for the federative form of the state to be anything more than a facade. It is within a democracy that federalism finds its true meaning.

          That being said, there are many democracies that are not federations. While democracy is essential to genuine federalism, federalism is not a necessary condition for democracy, although it can be a useful one. It seems to me there are two ways in which the practice of federalism is a good school of democracy.

          First, federalism values autonomy. Second, it cannot function without solidarity. I believe that it is this ongoing dialectic between autonomy and solidarity that is a source of enrichment for democracy.

          Let's look first at the virtues of autonomy. In a federation, the federal government and the governments of the federated entities, each with their own sphere of autonomy, experiment with different ways of doing things, which makes it possible to find the best solutions through healthy emulation. So federalism, like democracy, is biased in favour of pluralism, experimentation and the competition of ideas.

          The autonomy of each order of government is guaranteed by the principle of the rule of law and of constitutionalism. This valuation of the law serves democracy well. In effect, modern democracy is impossible without the rule of law, the principle whereby no one is above the law, especially the lawmakers. The state cannot flout the laws that it enacts, especially the fundamental law of the land: the Constitution. On the contrary, the state must set an example for citizens, by striving to act always within the legal framework and fully respecting the Constitution and its interpretation by an independent judicial branch.

          In a federal system, the state is made up of two orders of government, each possessing powers circumscribed by the Constitution, and because of this, respect for the Constitution becomes the object of mutual surveillance. Each order of government can go to the courts if it believes that the other is infringing on its jurisdiction, which provides citizens with additional protection against abuses of power.

          The principle of solidarity strikes me as much an integral part of federalism as the principle of autonomy. Indeed, while each order of government, each federated entity, is autonomous, it is not so that they may ignore each other. Rather, it is so that each, with its own characteristics and capitalizing fully on its potential, can better help the others. All the governments of a federation are interdependent and must work together for their citizens, over and above their political, regional or other differences. The ideal of federalism is the very opposite of internal separatism, it is genuine solidarity. Here again, it represents an enrichment of democracy.

          Federalism, as the plural quest for common action that respects the autonomy of all parties, and as a learning process of negotiation and conflict resolution, presupposes a large dose of tolerance. It necessitates an ongoing practice of pluralism cultivates democratic values.

2. The practice of federalism in Canada

          Our country knows all too well about this ongoing quest for a balance between autonomy and solidarity. We have a federation whose governments are very autonomous in their own spheres of jurisdiction. The challenge is to have a level of solidarity that is at the same time commensurate with that of autonomy.

          Our governments' extensive autonomy stems from two sources. First of all, our Constitution grants our provinces exclusive jurisdiction in several areas that, in other federations, are ordinarily areas of shared jurisdiction between the two orders of government. Second, there is no parliamentary institutional link between our two orders of government. Unlike Germany, for example, we do not have a federal upper house composed of representatives of the federated entities.

          As a result, we have a federal government that is strong in its own areas of jurisdiction and provinces that are strong in theirs. But at the same time, these governments are interdependent. They need to show solidarity with one another, especially since their responsibilities have come to overlap more and more as their respective spheres of activity have expanded.

          For this reason, the Government of Canada has made considerable efforts in recent years to strengthen cooperation between governments. The Prime Minister of Canada wants to bolster the ties between the two orders of government and thus strengthen the federation as a whole.

          And this is what Canadians want. For example, an EKOS poll in April 1998 revealed that a vast majority of Canadians (75%) - and 65% in Quebec - believe that the federal and provincial governments have a joint responibility to improve social programs.

          Improving cooperation between governments is not a simple task. Of course, I suppose it is normal that disagreements and conflicts capture more attention than agreements.

          It is also normal that certain factors can render the situation more difficult. For example, we know that the emergence of budget surpluses heightens expectations, which can make negotiations more difficult. Governments' political orientations influence negotiations: there will be more agreement if all parties believe in social policies, for example, than if some are more lukewarm than others. Personalities also play a role: for example, it is no secret that British Columbia is now more open toward cooperation than in the past, because of the leadership of its new Premier. Finally, cooperation will of course be more complicated if one of the governments does not believe in the future of the country.

          But despite all this, we have succeeded in forging this closer cooperation. This is evidenced by the various agreements concluded in recent years, in such different fields as the social union, environmental harmonization, social housing, infrastructure works, the pension plan, assistance to children, internal trade, or job training.

          Just recently, on March 23, federal and provincial agriculture ministers reached a very important agreement on farm income safety nets. Currently, our governments are negotiating joint action in such areas as the environment (to follow up on the Kyoto Protocol) and assistance for the homeless. But the negotiation attracting the most attention and generating the most tension between governments, are in the key field of health care.

3. Health: federalism in action

          Our health system is one of our federation's greatest achievements. Its evolution demonstrates how we have been able to combine solidarity and autonomy to respond to the needs of Canadians.

          While it is generally a shared jurisdiction in other federations, health care is a provincial jurisdiction in Canada. This does not mean that the Government of Canada does not have any responsibilities with regard to the health of Canadians. On the contrary, through its spending power - whose constitutionality is recognized by the courts - it helps to fund health care through a transfer to the provinces that has only five conditions as set out in the Canada Health Act. They are, in fact, five principles which are well accepted throughout the country: universality; accessibility; portability; comprehensiveness; and public administration.

          In addition, the Government of Canada plays a role in several other ways, including: drug licensing, disease and epidemiological surveillance, provision of health programs for First Nations and Inuit populations, signing of international agreements, the use of criminal law (e.g., it is a criminal offence to wilfully endanger the health of another person), and in environmental policies, medical research, and official statistics. These are all activities by which the Government of Canada contributes to ensuring that Canadians are one of the healthiest populations in the world.

          Of course, our governments do not always agree on the division of roles in the health sector. The risk of friction in this area is considerable as the population is pressing them to act. Health is an permanent priority for citizens. In Canada as in other federations, they are not much interested in knowing who is responsible for what under the Constitution. They demand quality health services. All governments are aware of this and therefore want to play their role fully.

          Hospitalization insurance in the 1950s, medicare in the 1960s, the Canada Health Act in 1984, all of these major reforms extended throughout Canada thanks to the leadership of the federal government, initially caused a great deal of friction with a number of provincial governments. But Canadians clearly supported these reforms. In a democratic federation, the success of an initiative, whether it is federal or provincial, often depends on the degree of public support it obtains.

          Today, the provincial governments are calling on the federal government to restore the CHST; to which it responds that this has already been done. It was increased to $30.8 billion in 2000-2001, cash and tax points combined, compared with $29.0 billion in 1993-94.

          All our governments have the same objective: to give Canadians high-quality, accessible health care for all, in accordance with the five principles of the Canada Health Act. They are all facing the same challenge: rapidly increasing costs due to technological changes and, to a lesser extent, aging populations. And all our governments agree that it is not just a question of money: if we don't change our practices, we won't be able to meet the rising costs even if our fiscal situation has improved. Or health care will consume such a large portion of governments' budgets that they will no longer be able to address Canadians' other social needs or to lower taxes.

          How do we address this situation? We show solidarity. We work together to develop a plan that, while respecting the autonomy of each, allows for effective joint action to not only preserve our health system, but also improve it. There needs to be autonomy, so that each can innovate in its own way, and there needs to be solidarity, to better guarantee the principles we all believe in.

          This is the spirit of federalism in democracy and this is the objective of the Government of Canada. I am confident that the provincial governments will agree and that Canada's health ministers will work together to lay the groundwork for a productive first ministers' meeting before the end of the year. In so doing, we will have strengthened our health policies by relying once again on solidarity and respect for autonomy.

4. Federalism and secession

          I have said that federalism is genuine solidarity. And yet, a break-up remains a possibility. I will now demonstrate that the same principles of solidarity and autonomy that are the basis of the political culture of a federation must also govern any process designed to put an end to its unity.

          In democracy, all citizens are called on to show solidarity to one another. Secession, on the other hand, requires that we choose those we want to keep as fellow citizens and those we want to turn into foreigners. That is why reconciling democracy and secession is such a difficult and sensitive undertaking, one that has indeed never been successfully achieved to date in a well established democracy.

          Federalism, like democracy, calls on citizens to show solidarity with one another. This means that all Canadians are my fellow citizens equally, even though it is normal that I have a special attachment to my own province and care strongly about its autonomy within the federation.

          The territorial integrity of a federation is every bit as guaranteed by international law as that of a unitary country. As Professor Luzius Wildhaber of the European Court of Human Rights expressed it in connection with the reference of the Supreme Court of Canada on Quebec secession: "It would be unjust if it were otherwise. (...) Centralized states would be in a more favorable position to oppose secession by all lawful means and to determine themselves which territories or peoples should be entitled to secede." And after all, there are some very respectable federations, democratically speaking, such as the United States and Australia, which declare themselves to be indivisible.

          In its reference, the Supreme Court linked Canadian unity to the federative principle. In paragraph 42, for example, it highlighted "the interdependence characterized by 'vast obligations, political and commercial' [which] has, of course, multiplied immeasurably in the last 130 years."

          The Court stressed that this immeasurable interdependence cannot be broken unilaterally by the government of a province. There is no absolute right to secession (par. 97 and 139), there is a right to negotiate it within the constitutional framework, on the basis of clear support for secession (par. 87 and 88). The conduct of these negotiations would have to respect the principles of federalism, democracy, constitutionalism and the rule of law, and respect for minorities (par. 90, 94 and 151).

          The Clarity Bill, which gives effect to the opinion by the Supreme Court of Canada, is completely in keeping with the principle of federalism. The bill fully respects the autonomy and sovereignty of a provincial government in its areas of jurisdiction and explicitly recognizes its right to ask the question it wants in a referendum. But the bill also stipulates that the federal government cannot undertake to negotiate the end of its own constitutional responsibilities toward a part of the Canadian population unless that population has clearly expressed its will to effect secession.

          The principle of federalism is incompatible with the idea that the government of a province can unilaterally declare independence, that is, appropriate the powers of the federal government, without the latter having the right to make sure this is what the province's population clearly wants, or without having any say on how this transfer of power would be decided on and implemented. Just as the federal government could not abolish the government of a province, a provincial government cannot appropriate the constitutional responsibilities of the federal government in that province.

          The fact is that Quebec's secessionist leaders are continually invoking imaginary 'rights', the right to act unilaterally, to use smoke and mirrors to conjure up majority support for an option when that support is simply not there, to refuse to take into account Quebecers' constitutional rights toward Canada or the rights of other Canadians, and to ignore the authority of the courts and the very foundations of the rule of law.

          Having experienced federalism has undoubtedly led Canadians to conclude that their country has no meaning without the voluntary adherence of all its provinces. But this same experience has also led to another conclusion: the solidarity that unites all Canadians as fellow citizens within the same state cannot be broken unilaterally, in confusion and illegality.

          I am convinced that in clarity, we Quebecers will never renounce the solidarity that unites us to our fellow citizens in the other provinces and territories. We will always strive to strengthen Canadian solidarity, while caring deeply about Quebec's autonomy.

Conclusion

          Our federation is far from perfect, but the way in which we have built and improved it, has helped us to make Canada the admired country it has become. We all have our ideas on how to improve it. Indeed, such a learned audience as yourselves abounds with ideas! I have merely suggested that we must be inspired by these two great foundations of the federative system in democracy: the principles of autonomy and solidarity. Together, they form a dialectic which yields excellent results for the life of our society.

 

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