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Reflections on the Jordaens Exhibition
by
Michael Jaffe
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Hanging
Large paintings apart, the hanging could in most cases follow the
catalogue order; so that the arguments for the appropriate dating of
the vast majority of the works which were undated could be visually
sustained. The layout of illustrations in the catalogue corresponds
generally to what was sought in the way of juxtapositions: but the
Nieuwenhuys CHILD HOLDING A PROMEGRANATE [No. 40] hung so happily
next to the Mainz ADORATION OF THE SHEPHERDS [No. 23] that there
seemed to be a case for dating them nearer together; and the
Leningrad ADORATION OF THE MAGI (AFTER RUBENS) was illustrated in
error as No. 41, a numbering corrected in the text to No. 25A, since
it was painted by Jordaens in the autumn of 1620. Disparate size of
reproductions in the catalogue obscures the fact that hanging
"THE KING DRINKS" beside "AS THE OLD SING, SO THE
YOUNG TWITTER" [Nos. 64 and 65] could, and did, confirm that
they were painted as pendants. The Dayton VISITATION [No. 76],
included as an example of the standard of work Jordaens could expect
from an assistant just at the critical period when he himself was
left as the prime painter in Antwerp, was hung tactfully at some
distance from autograph works.
The hanging in numerous instances, besides that of an actual pair
such as Nos. 77 and 78, confirmed how tellingly close particular
works were one to another in tone and colour, as well as in
technique and handling. Conspicuous amongst these pairings were Nos.
I and 2; 26 and 27; 29 and 30; 33 and 34; 36 and 37; 41 [25A] and 43;
70 and
71; 74 and 75 (original portion); 85 and 87; 106 and 107; 111 and
112; 168 and 169; 235 and 236; and 247 and 248. Perhaps the most
telling and beautiful of all such conjunctions were the copies in
full colour after Rubens and Veronese, Nos. 2523 and 253. But the
circumstantial dating of these two drawings to 1654, the year of
Queen Christina's passage through Antwerp, rather than ten years
earlier, still presents a problem. In the exhibition, they settled,
one above the other, comfortably between two other highly finished
drawings in the same style but in grisaille: the British Museum
APOLLO AND PAN [No. 208] and the Hermitage EDUCATION OF JUPITER [No.
209], both seemingly drawn c. 1645, the year in which Jordaens
is first known to have been in contact with the Queen through Harald
Appelbom.
Note
Number references in square brackets are to entries in the
catalogue; those in round brackets refer to other sources. Figure
references in square brackets are to the comparative material listed
on pages 15-36 of the catalogue; round brackets identify the figures
accompanying this article.
Jordaens and Calvinism
Since the exhibition closed, Professor d'Hulst's article (see note
2) has appeared with an interesting discussion of the membership of
Jordaens and his father-in-law and teacher, Adam van Noort, in the
Reformed Church. As evidence of Jordaens's early Calvinism, d'Hulst
adduces the Leningrad version of PAUL AND BARNABAS PREACH1NG AT
LYSTRA, dating it c. 1615, which may be more correct than the date
c. 1617 proposed in the Ottawa catalogue [see No. 75]. Although
d'Hulst uses this work and the St. Louis " "SUFFER THE LITTLE CH1LDREN
TO COME UNTO ME" (MATTHEW XXIX, 13-15; MARK X, 13-16; LUKE XVIII,
15-17) to argue for Jordaens's early Calvinism, there are unfriendly Catholic interpretations of the same subjects from the
same period, including Van Dyck's CHRIST BLESSING THE CHILDREN in
the National Gallery of Canada (No. 4293). (4) In default of more
evidence than d'Hulst provides, it seems wiser not to interpret
these two paintings of the artist's early twenties as specific
declarations of Calvinist convictions. This topic is treated further
by me in the Bulletin of the i. B. Speed Art Museum (Louisville,
Kentucky), XVII, No. 2, May 1970.
Jordaens's Use of Paper
Jordaens made extensive use of paper as a support: when working in
oils, for studies of heads or arms [e.g., Nos. 2, 25-27, 42, 56], and
for modelli and modelletti of compositions [e.g., Nos. 42,
43, 59, 82-84, 104]; when working in gouache, for tapestry cartoons
[e.g., Nos. 265-267]; as well as when using a wide variety of other
media on a smaller scale for what are conventionally classed as
drawings. His use of complex arrangements of rectangles and
strips, sometimes of more irregular shapes, in the make-up of these
supports has often been remarked. And clearly the limitations on
size of a sheet of paper made by hand left him no alternative to
such composite arrangements when preparing cartoons with
larger-than-life figures for the weavers. But the complexity to be
found in the supports even of drawings [e.g., Nos. 183, 225] and
oil sketches [e.g., Nos. 59, 82, 84], whose span could have been
contained on single sheets of normal seventeenth-century
dimensions, has occasioned some confusions about his working
methods. These confusions, (5) springing from incorrect observations,
have led beyond technical considerations to misinterpretations of
working methods and dating. Fortunately, although such tapestry
cartoons by Jordaens as survive intact were too frail to travel to
Ottawa - and this vital stage in his production had to be represented
by fragments only [Nos. 265-267] - a tremendous array of his graphic
work on a smaller scale was exhibited; and there was an unequalled
opportunity to study the idiosyncracies of his preparations for
drawing. Facile assumptions that almost every strip of paper was an
"addition" to his original sheet were dispelled. Such
"additions" had been too often taken to have much later in
his career, presumably because he manifestly treated a number of his
paintings in this way [e.g., Nos. 73, 75, 114, 115], and indeed very
occasionally a drawing [e.g., No. 261].
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