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WHERE DID WE COME FROM, WHERE DID WE SETTLE?

From 1996 publication Diversity, Identity and Rapid Growth: Critical Issues Facing the Greater Vancouver Jewish Community by Torczyner et al, based on Statistics Canada 1991 Census figures. Includes those who said they were Jewish by birth or religion.
*This figure is from page 358 of Branching Out by Gerald Tulchinsky, who bases his results on identity by ethnicity only.
The Jewish Federation of Greater Vancouver estimates that in 2001 there are 25,000 Jews in the Lower Mainland. Other estimates vary.



The Jewish community of British Columbia, and especially Vancouver, has witnessed periods of dramatic growth in the last half-century. Vancouver is now the third largest Jewish community in Canada, larger than Winnipeg, which for a long period was the "capital" of the Jewish west. Until recently, Vancouver was the fastest growing Jewish community in Canada.

Much of this growth was due to internal migration. Many Canadian Jews moved to British Columbia from elsewhere in the west, hoping to take advantage of cosmopolitan Vancouver's wide range of opportunities. Others moved from Quebec, beginning with René Lévesque's ascent to power in 1976, because they distrusted the Parti Quebecois' growing nationalism. Jews from Ontario, particularly in the 1990s, were drawn to BC when the Pacific Rim economy appeared stronger than that of central Canada.

Jews also immigrated to British Columbia from other countries. The greatest proportion have come from the United States, but relatively large numbers have also come from: the Former Soviet Union, especially from Russia; Hungary following the 1956 Revolt; South Africa; Israel; Western Europe; and most recently, the Balkan States. Although not yet well documented, a number have come from Central and South America. Each immigration wave has had its reasons for coming to Canada; usually a combination of political disillusionment with their country of origin, outright fear for their future and Canada's reputation as a land of political and economic stability.

Jewish Family Services Agency counsellor Annette Wigod with Alexandra, Roman and Mark Bichin from USSR, 1977.
Jewish Family Services Agency counsellor Annette Wigod with Alexandra, Roman and Mark Bichin from USSR, 1977. JFSA/JHS
Most Jews arriving in British Columbia moved to the Vancouver region, although Victoria and Kelowna have had their own population booms. In Vancouver, this has resulted in community growth beyond the Oak Street corridor, especially in the last twenty years (1980-2000). In 1991, while most of the Lower Mainland's Jews still lived in the City of Vancouver, a substantial proportion now lived in Richmond, followed by the North Shore and the Burnaby, Coquitlam and New Westminster area. In the closing decade of the 20th century, settlement moved farther east into Langley and south to White Rock/Delta. (Histories on these communities can be seen in the "Communities in Transition" section below.)

Welcoming newcomers from the former Yugoslavia to Vancouver
Welcoming newcomers from the former Yugoslavia to Vancouver,
c. 1992. JWB Collection, JHS

JEWISH POPULATION BY GREATER VANCOUVER REGION, 1991

 
  NORTH SHORE BURNABY RICHMOND VANCOUVER TOTAL
population 2,155 1,675 4,410 11,140 19,380
percent 11.1 8.6 22.8 57.5 100

In Vancouver, very few Jews remained in the old Downtown East Side neighbourhoods after 1950. Most moved their residences near Oak and Cambie streets, many to the newly developed Oakridge area. During subsequent decades, Vancouver's Jewish population tended to remain on the West Side, residing in neighbourhoods such as Oakridge, Shaughnessy, South Vancouver and Dunbar. In the 1990s there was some movement to the East Side.
 


Section 1
Section 2
Section 3
Section 4
Where Did We Come From,
Where Did We Settle?
Making A Living
Integration/Rejection
Communities In Transition
New Realities  Section 1 - Where Did We Come From, Where Did We Settle?
New Realities Section 2 - Making a Living
New Realities  Section 3 - Integration/Rejection
New Realities Section 4 - Communites In Transition