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Denomination: CATHOLIC |
n 1714 Monsignor de Saint-Vallier, bishop of Quebec, declared to the occupants: "that
his intention was that they manifest their zeal for honouring the great saint, their patron,
by working on building a new church for her." Construction was spread out over five years,
between 1715 and 1720.
n 1879, demolishing the church to make space for a new building was being contemplated.
However, the original church was saved due to the constant commitment of the priest, who
wanted to transport stone for the new edifice over the ice on the river. The priest's wish
was granted and he put the former church under the protection of Très Saint-Rosaire. The
new church, built according to the plans designed by architect Jean-Baptiste Bourgeois,
used the former sanctuary as a chapel off the extension of its transept. When carrying out
the construction of the present-day sanctuary of the Cap-de-la-Madeleine (according to the
plans of architect Adrien Dufresne), the building of 1879 was demolished and replaced by
the modern annex that today flanks the south side of the original church.
he interior decoration was entirely redone during the work of 1904. Attempts to maintain an
old character in the church were made in the reconstruction of an altarpiece and vault
constructed to resemble those of the XIXth century. The tabernacle of the main altar is
nevertheless old, and remains the masterpiece of the interior decoration. In all likelihood,
it is French and was imported in the XVIIIth century, and it may have been subjected
to some modifications throughout the years.
he historic painting of Rosaire, often cited as a work of Pierre Boucher, is most likely a
product of the XIXth century or was at least extremely altered at this time.
The Cap-de-la-Madeleine Church has survived thanks to its newer use as a votive chapel.
Functioning as a votive chapel, it is, compared to other old churches in Quebec, the most
visited religious building by pilgrims from Canada and the United States. The task at hand
now is to make it known and appreciated by those who are unfamiliar with the chapel and
expose it to those who think that Cap-de-la-Madeleine is nothing more than the modern
sanctuary.
Bibliography:
Anonyme, Cap-de-la-Madeleine, cité de l'avenir. Cap-de-la-Madeleine [s.édit.] -34p.
Anonyme, "Notes sur le Cap-de-la-Madeleine", In: BRH, vol. XXXIII, pp.96-97.
Breton, (père),Le Cap-de-la-Madeleine, Trois-Rivières, 1937.
QQIBC, Fonds Gérard Morisset. Dossiers Cap-de-la-Madeleine, église.
English translation: Clara Gabriel |
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