Ada:
Queen of the Engines and other virtual webs
I
have long been interested in myths and stories that deal directly
or indirectly with weaving. Myths give shape to our notions of the
past, present and future. Ada, who died of cancer at 32, might enjoy
her new seat and virtual life and meet the ancient weavers of Fates,
where together they now use computers to weave the web of life.
The Fates still weave with Ada's help on ancient looms and computers......
In this way Ada continues my long-term involvement with historical
and mythic weavers, which started with Penelope and Arachne.
"The analytical
engine weaves algebraic patterns just as the Jacquard loom weaves
flowers and leaves." is a quote by Ada Lovelace which started
this current series Jacquard woven works. Similar ideas find their
place in the web project entitled: "To Weave a Virtual Web"
or "the Empress' New Clothing": An Internet project exploring
textiles as metaphor.'
Ada Lovelace/Byron
was educated in mathematics and collaborated with Charles Babbage,
who invented the 'Analytical Engine' in 1843. It never quite worked,
but contained the operating principles on which the computer was
later built. Ada translated a text by Manabrea about this calculating
engine and her notes, which took up more space than the original
text, contained the first instances of written software. The Analytical
Engine used a process that was derived from the Jacquard loom with
its use of punched cards to store and process information. The Jacquard
loom was developed specifically due to the demand of weavings with
representational imagery, influenced by fabrics brought back to
Europe from Asia during the 18th century. These motifs feature mainly
elaborate floral designs and thus provide an excellent forum for
reinvesting patterning, and imagery composed of flowers and leaves
with new meanings.
Weaving goes
high-tech again (as during the industrial revolution) blurring meanings
and shifting boundaries between nature and technology, weaving and
culture, as well as assigned gender roles. Cyborg women weave
translucent thought into sturdy cloth and with Arachne still
defy the gods.
The woven pieces in the exhibition were created in Photoshop from
found sources and then translated into Pointarré software
and finally woven by hand on a computer assisted Jacquard loom at
the Centre de Textile Contemporain de Montréal. Many of my
ideas about the computer and weaving connection come from Sadie
Plant's essay: The Future Loom: Weaving Women and Cybernetics'
and her book Zeros and Ones and my ideas about women, nature
and cyborgs are informed by Donna Haraway's Cyborg Manifesto
and other texts.
My web site
"To Weave a Virtual Web" or "the Empress' New Clothing":
An Internet project exploring textiles as metaphor' at: <http://www.capcollege.bc.ca/dept/textile/>
includes myths, historical and contemporary quotes, metaphors and
stories that explore aspects of textiles either in fiction or as
a personal and lived experience. Nature weaves a digital dream
into the text and Philomela has her own web page now.
Webs are non-linear connections of threads and 'The WWW' is quite
a chaotic network of ideas, where each viewer can create a different
fabric to suit individual interests. Most of the information listed
in my web page, has been collected while doing research for various
published essays, but instead of placing them in a carefully constructed
sequence I can simply float them into what is often called a 'virtual
space' but which in reality is a social environment. Hypertext which
builds web pages allows the compilation of thoughts, images, facts
and ideas to be used and connected without following the thread
of a carefully constructed argument. It can be quite a tangled web,
rather than a well designed fabric.
History has
been shown to look quite different from various vantage points.
I propose to 'unravel history' just like an old sweater and hope
the threads will be woven together in many new patterns in order
'to spin a tale' or 'to weave a web of intrigue' or maybe 'to knit
a community together'.
Ruth
Scheuing, 2000
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