Observatoire
4, Montreal, January 22 - February 15, 1997
Alice Ming
Wai Jim
This review
first appeared in Parachute 87, July-September 1997, 48-50.
To walk into
"Retaining…Desire" by Vita Plume and Buseje Bailey is to interrupt
an intimate yet inviting conversation about the act and art of remembering.
Dealing with the different vessels that exist to retain memory,
and, by extension, personal and cultural histories, this exhibition
was the product of a year-long communication between Plume in Montreal
and Bailey in Toronto. For the artists, ordinary everyday objects
such as bricks, bags and garments play important roles in the preservation
of memories.
In "Retaining…"
or Huff…Puff…and BLOW!!! (1997), Plume, an artist of Latvian
descent who has been exhibiting her work across Canada, the U.S.
and Europe since the 1980s, uses an old bed to address the notion
of memory. This choice of setting, complete with matching white
chairs on each side of the bed, immediately situates the viewer
within a domestic space, a place of refuge and of contemplation.
However, the site is problematized by the focal point of the installation-an
unfinished wall constructed out of steel mesh bricks that substitutes
for the bed's mattress. Representing the artist's neatly packaged
memories, the tinselly bricks, laid with care on top of each other,
are filled with an eclectic collection of objects. These "artifacts
of her daily existences" range from dried tea bags and flowers,
popcorn, soup spoons and balls of coloured yarn to stuffed animals,
books, photographs, personal letters and rocks of all shapes and
sizes.
Cast in a dramatic
light by a strong spotlight on its right, this wall is a reference
to both the relationship between memory and materiality, and the
political, military and ideological barrier of the Iron Curtain.
In the collaborative text written by the artists to accompany the
exhibition, Plume writes: "My family has lived divided, separated
by/…the Iron Curtain/…by more than a wall." By deliberately placing
this wall in the domestic sphere, the installation blurs the borders
between home and world, public and private, the ego and the subconscious.
Moreover, it reveals the ease with which memory disrupts the perceived
order of things through a process of selective remembering. As a
result, Huff…Puff…and BLOW!!! demonstrates the actual instability
of the walls that people construct around themselves, their memories
and their nations.
For "…Desire"
or The Stage of Desire (1997), Bailey continues this fabrication
of memory in its use of sculptural elements and a series of dresses
to critique the absence of Black women's historical subjectivity.
Jamaican-born Bailey has been exhibiting her work in artist-run
centres across Canada since the late 1980s. In this latest installation
which represents a move away from her recent video-based work, Bailey
has assembled a cast of objects that bring to life her experiences
of childhood and womanhood that make up the individual she is today.
The three dresses,
all unique in their own treatments, give an immediate sense of corporeality
to the absent actors of this narrative. Found at the back of the
gallery is a faded pale green dress worn by a nine-year-old Bailey
to her aunt's wedding encased in a battered wooden frame beneath
a pane of glass onto which the words "the viewing room" are stenciled.
According to Bailey, this dress, decorated with scarves and chain-like
ribbons, "is the site where we find the innocent dreams of a girl
child…where the child is still full of hope and dreams." Reinforcing
the theme of childhood innocence and discovery nearby is the sad
clown smothered with newspaper clippings about growing pains. The
clown whose face is half-black and half-white is shielded by a giant
leaf made from bamboo and organic twine, and alludes to the fear
of cultural assimilation upon Self-discovery.
Echoing the
light green colour of the child's dress is the free-flowing traditional
African robe constructed out of shredded confidential documents
left behind by the corporate world. Except for the front which is
painstakingly woven out of different coloured paper and the trimmings
of paper doilies at the sleeves and collar, the many strands of
shredded paper hang like a cascade of straw and natural fibres over
almost the entire robe. Partially hidden by a yellow braid under
the dress front are the words "retreating into my problematic roots."
This handmade garment and the neighbouring old blue and white floral
print dress enshrouded by a plastic tent covered in text on ideas
of the Self, both refer to how Black children, never taught in school
about the histories of the diaspora often undergo an intense search
for Self identity later in life in order to reclaim their cultural
heritage.
Making the closing
speech for the finale of The Stage of Desire are the two
masks of Bailey's face. One, covered in thick black paint, represents
the falsity of the term "Black" while the other, left unpainted
to allow the different colours of the paper to come through its
waxy surface, represents the actual multicultural nature of the
diaspora. Held in a bag woven out of the same shredded paper as
the traditional African robe, they speak of Bailey's present experience
of self-discovery and understanding of difference. All these objects-the
dresses, the masks and the clown-are linked together through their
predilection to a containment of some sort that safeguards the memories
which they embody. Bailey's Stage of Desire not only comments
on how women have resisted the way society controls and negates
their lives very early on through fashion and the education system
but also suggests how memories are often reconstructed through the
preservation of material possessions. In Bailey's work, as in Plume's,
the impossibility of material objects to fully engender memory is
revealed in their fragility, permeability and transiency. A testimony
to the memories which not only shield us from everyday invasions
of the Self but also ensure that tomorrow is not lost without a
past, "Retaining… Desire" is a reminder that life itself depends
on the act of remembering and the strength and resilience of the
vessels chosen to embody the mnemonic process.
Alice Ming Wai
Jim is a Ph.D. candidate in art history at McGill University. She
is currently researching media art in Hong Kong.
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