activism

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By Shayna Stock
Briarpatch Magazine
January/February 2011

“If we focus our actions and ambitions on creating independent, atomized versions of ourselves, we will never find ease. If you look at the most contented people around you, you’ll see that the ease they exhibit is actually a peaceful and creative engagement with the world.”
-Michael Stone, “No priests, no temples: Yoga and the practice of change

Spirituality and activism are not strangers. The intimate relationship between the two is evident in the work of icons like Gandhi, Harriet Tubman, Malcolm X and Desmond Tutu, for whom activism was part and parcel of their commitments to something or someone beyond the sensory world.

The very concept of social justice emerges from the recognition that we are all interconnected – that your freedom is vital to my own, and that so long as anyone remains un-free no one can truly be free. Read the rest of this entry »

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illustration: Greg Horne

By Henry Martin
Briarpatch Magazine

Spiritual belief can be a potent political force. It can be wielded as a tool of oppression, and can also offer a wellspring of strength to people resisting oppression at the risk of violence and death. The sense of a reality greater than our individual selves, and the belief in a spirit that transcends the horrors and sorrows of the world around us, can spark courage, loyalty and hope in conditions where these might otherwise wither. This is particularly evident in the Tibetan independence movement, in which Buddhism has played a major role in the resistance to the totalitarian rule of the People’s Republic of China. Read the rest of this entry »

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By Zainab Amadahy
Briarpatch Magazine

“Politics and spirituality are both about taking care of the people.”
-Renee Thomas-Hill, Turtle Clan Mother, Mohawk

“Life in the cities is connected to abstracts like economics, nationalism, capitalism and militarism. These, as ideologies, are not connected to the great source of life. They are connected to an indirect, obtusely subconscious, misogynistic mini-reality.
-Gkisedtanamoogk, Wapanoag

On Turtle Island, struggles for Indigenous sovereignty and decolonization cannot be fully understood outside of their cultural and historical contexts. First Nations political struggles are informed by Indigenous world views, values and histories that are infused with our spiritualities. Read the rest of this entry »

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An interview with Michael Stone


By Dave Oswald Mitchell
Briarpatch Magazine

Many activists practice yoga, but few would describe their yoga practice as a form of activism or treat their activism as an expression of their yoga practice. Michael Stone is working to change that.

An unapologetic misfit in almost any category, Michael Stone is a non-practicing psychotherapist, a devout iconoclast, a dissident Buddhist and a yoga teacher whose students won’t wear lululemon clothing to class for fear of being teased. His work at the intersection of yoga, Buddhism, psychotherapy, ethics and social action is refreshingly direct, pragmatic and free of dogma. He heads the thriving Centre of Gravity sangha in Toronto, and is the author of several books, including Yoga for a World Out of Balance: Teachings on Ethics and Social Action. Read the rest of this entry »

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The annual Parihaka International Peace Festival, set in a small coastal Māori village in New Zealand, honours the village’s history of non-violent resistance, based on ancestral and Christian teachings, to the armed invasion and colonization of their land in the 19th century. All photos by Velcrow Ripper.

By Velcrow Ripper
Briarpatch Magazine

It’s the year 2011. Icebergs are melting, forest fires are raging out of control, sea levels are rising, drinking water is becoming scarcer, droughts, famine, conflict and other climate-related pressures are growing exponentially. If we continue to drag our feet, resisting the changes we need to make, the majority of scientists are predicting that we will experience runaway climate destabilization within this century.

How can this crisis – the greatest challenge humanity has yet faced – be transformed into the greatest love story on earth? Read the rest of this entry »

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illustration by Trevor Waurechen

illustration by Trevor Waurechen


By Sarah Mann
Briarpatch Magazine
November/December 2010

Globalization has propelled neoliberalism across borders, not just as an ideology or system of commerce, but as the primary determinant of the daily realities of where people live, what they eat, how they work, and what rights they enjoy. The deregulation of economies in the service of free trade – be it the reduction or elimination of taxes and tariffs, the weakening of employment and environmental standards, or the privatization and outsourcing of social services – continues to displace and disenfranchise people across the globe. Moreover, the perennial competition to attract capital has pushed employers to divest themselves of accountability for the rights and needs of their workers, creating an increasingly insecure and exploitable workforce in the service of business elites. Read the rest of this entry »

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photo by John Bonnar

photo by John Bonnar

By Robyn Maynard
Briarpatch Magazine
November/December 2010

The G20 summit held in Toronto this June closed with a commitment to “fiscal consolidation” from the world’s economic leaders. Among the strongest proponents of slashing public spending was Canada’s Minister of Finance Jim Flaherty. For many of those protesting the G20 on the streets of Toronto, the subtext of Flaherty’s austerity agenda was well understood: a continuation of the attack on access to housing, health care, education and welfare, among other social necessities. Read the rest of this entry »

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“The process of changing ourselves and the way we relate to each other is just as important as policy change.”
-Judy Rebick

“Spiritual change, psychological change, and ethical action go hand in hand, forming together an interconnected path of awakening.”
-Michael Stone

How do our inner revolutions fuel revolutionary action, and vice versa?
What motivates us to fight for positive change?
What role does our inter-connectedness with other people and our environment play in the struggle for social and environmental justice?
Does activism need more soul? Does spirituality need more action? What do the two have to teach each other? Read the rest of this entry »

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photo by Sandra Cuffe

photo by Sandra Cuffe


The line that runs through Akwesasne territory
divides the United States from Canada,  and cuts the Mohawk nation in half.

By Henry Martin
Briarpatch Magazine
July/August 2010

At midnight on May 31, 2009, the guards who manned the Canada Border Services Agency (CBSA) station on the Mohawk (Kahnienkehaka) reserve of Akwesasne, near Cornwall, Ontario, abandoned the Canadian side of the U.S.-Canada border and went home. The guards were to be issued 9-mm Beretta pistols on the following day as part of Canada’s border security policy, but had been warned by Akwesasne community groups that armed agents of the Canadian government would not be tolerated on their land. Despite appeals from the CBSA, Cornwall mayor Bob Kilger and the Mohawk Council of Akwesasne for third party intervention, the federal government ignored the issue and pressed ahead with the policy. The Border Service agents, not wishing to be put in the middle of a major crisis, chose to walk off the job.

A year later, the border station, for all intents and purposes, remains abandoned.

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The Mixed Media gallery

The Mixed Media gallery

Words and photos by Sarah Mann
Briarpatch Magazine
July/August 2010

Two downtown neighbourhoods in Hamilton, Ontario – James St. North and Landsdale – have recently been the site of several skirmishes in a gentrification war waged in the media, art galleries and on the streets themselves.

James St. North is the vibrant hub of a burgeoning arts community. Busy cafés and bars owned by Portuguese and Italian immigrants who have called the neighbourhood home for decades sit next to swanky new art galleries showcasing the work of local artists. Just east lies the Landsdale neighbourhood, home to some of Hamilton’s poorest residents, including sex workers and other people living or working on the streets. These two neighbourhoods have become focal points of a fiery debate on surveillance, gentrification and the division of public space within Hamilton’s downtown core.

James Street North

James Street North

Exemplified by two art exhibits and the media coverage that surrounds them, the debate over the right to space in Hamilton reflects similar gentrification struggles being waged in cities across the country in pursuit of sanitized downtown cores pandering to a “creative class” of young urban professionals (for more info on the “creative class, click here).

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