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illustration by Kim Sokol

illustration by Kim Sokol


By Amanda DiVito Wilson
Briarpatch Magazine
November/December 2010

In a society where we must work to live, work is at the very core of our existence. Without work, we are deemed meaningless – non-citizens, outcasts. In the face of such dogmatic, almost religious, devotion, putting forward an alternative perspective on how to organize production and exchange seems almost heretical. It is no small task, but it is a necessary one. It requires imagination and courage to see beyond our current reality and reconsider how we measure success and happiness. Instead of constantly reacting to how awful work has become, perhaps we should refocus our attention on how work could be. Read the rest of this entry »

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welfaresmallgrey1

illustration by Ben Clarkson

By Aleksandra McHugh
Briarpatch Magazine
November/December 2010

The dream of a benevolent welfare state may live on in social work theory, conference papers and mission statements, but as far as front-line bureaucracy goes, welfare is dead. Only its image remains, as faint as chalk on a sidewalk. No longer even pretending to be a right or social safety net, social assistance has mutated into a series of manipulative tactics to prod and intimidate its clients into jobs that no one wants. In other words, welfare has become workfare.
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By Ryan Meili
Briarpatch Magazine
September/October 2010

“Politics is nothing else but medicine on a larger scale.”

-Rudolf Virchow, 1848

In Canada and around the world, the health of the poorest people is far worse than the health of the richest – and new evidence suggests we all suffer as a result. In order to address the fundamental unfairness of this situation, we need to completely rethink not just how we do health care, but how we do politics.

Canada is one of the wealthiest nations on the planet, but the gap between the rich and poor is widening, and rates of child poverty and homelessness are on the rise. Aboriginal people, immigrants and women continue to suffer elevated rates of illness. Epidemics of drug abuse, diabetes, obesity, HIV/AIDS and other diseases closely related to poverty are resulting in lost lives and wounded communities. Meanwhile, human actions are seriously harming the wider environment that supports us; this in turn harms humans. These problems are fundamentally political, but those who raise objections to the current state of affairs, who suggest that there must be a different way of organizing ourselves that is to the benefit of all, are dismissed as naive and ignorant of economic realities. The question before us all is, how can we move beyond this impasse? How can we organize ourselves to make rational decisions for the benefit of all, rather than allow the powerful to raid the commons for their own narrowly conceived self-interest? Read the rest of this entry »

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stomped
By Todd Gordon
Briarpatch Magazine

May/June 2010

Canada has been active indeed on the world stage of late, but hardly as the force for good many Canadians imagine their country to be. Since June 2009, Canada has supported a coup in Honduras; three Salvadoran activists who were organizing against Canadian mining company Pacific Rim Mining Corporation have been assassinated; one activist in Mexico has been assassinated for opposing yet another Canadian mining company, Blackfire Exploration; Foreign Affairs and International Trade has refused to advance a law to impose human rights standards on Canadian companies operating abroad; and Canada has taken a lead role in the free-market-oriented reconstruction of Haiti after the devastating earthquake in January, which follows Canada’s participation in the 2004 coup against Jean-Bertrand Aristide and the imposition of an aggressive neo-liberal regime on the country. At the same time, of course, the Canadian military has been participating in the ongoing occupation of Afghanistan, propping up a profoundly corrupt regime whose members include warlords with atrocious human rights records.

I could offer many more examples of Canada’s retrograde behaviour around the world. But these cases should suffice in challenging the notion that Canada is a benign force on the international stage or that its bad behaviour is restricted to a few isolated cases. What we see instead is a systemic pattern of self-interested, violent and destructive behaviour that cries out for a deeper analysis.

To make sense of Canada’s increasingly aggressive foreign policy and to comprehend the wreckage that Canada and its business interests are leaving in their wake as they stampede through the Third World, it’s important to grasp the significant transformations Canadian capitalism has undergone over the last 20 years of neo-liberal entrenchment. Canada, we must finally recognize, is an imperialist power; members of its ruling class think and act like imperialists. Support for coups and violent conflicts with local communities aren’t accidents, nor should the Left expect a change in policy without serious popular mobilization.

A mere middle power?

Many Canadians who take for granted that the United States is an imperial power are still reluctant to describe Canada in the same way. The U.S. is indeed the global superpower, and has a long history of invasions and support for reactionary regimes abroad to protect its own interests. Given the prominent role it has played in international affairs since the Second World War, its actions draw a great deal of scrutiny and criticism. But imperialism isn’t the sole domain of superpowers. No one would claim that Britain was the only imperialist nation when it was imposing its empire around the globe a century ago, even if it was the most powerful such force.

Rather, imperialism is about relations of power and domination in which countries (usually) of the Global North systematically drain the wealth and resources of the South via economic, political and military means. It’s driven by the contradictory dynamics of capitalist accumulation – particularly the overaccumulation of capital, in which too many factories, big box stores, mines, etc. are created to be deployed profitably – that underlie the economy’s recessionary tendencies and create constant pressure on companies to expand geographically in search of new markets. Imperial relations, in other words, are embedded in the system of global capitalism. They transcend superpowers, however important the latter are in setting and enforcing the rules of the game.

So how does Canada fit into this picture?

Canada isn’t some mere middle power riding the coattails of our superpower neighbour. That view of Canada was never really accurate, even before the dawn of the neo-liberal age. Canada has always had a self-interest to promote; Canadian capital has always had a controversial presence in the Third World, whether in banking in the Caribbean, manufacturing in apartheid South Africa or mining in General Suharto’s Indonesia. But the neo-liberal era, with heightened competition among multinational corporations and the aggressive market liberalization imposed on the Third World by the North (including Canada) has seen an unprecedented international expansion of Canadian capital.

The best measure for assessing the degree of Canadian capital’s penetration of third world markets is foreign direct investment. Foreign direct investment is cross-border investment (usually by multinational corporations) that represents at least 10 per cent of equity in the targeted asset, whether it be a factory, mine or newly privatized utility. It’s an important indicator of foreign penetration of national economies because 10 per cent equity typically gives the investor some degree of managerial control. Often, though, the equity stake is much higher than 10 per cent. Foreign direct investment has been a driving force behind neo-liberal globalization. It has increased significantly in the last 20 years, more rapidly in fact than the world economy as a whole. As many observers point out, foreign direct investment is one of the principal ways by which capital from the North has gained economic power and influence in the South during the neo-liberal period.

Canada is now one of the world’s major foreign direct invest­ors. By 2007, the cumulative stock of Canadian direct investment had reached $514.5 billion, and Canadian investors were active in 150 different countries. Over the last several years Canada has consistently ranked in the top 10 of the world’s biggest foreign investor nations in absolute terms. Among G8 nations, Canada has the fourth highest ratio of outward direct investment stock to gross domestic product. But it’s not just the growth of Canadian direct investment that’s important here: the global distribution of these investments has changed in important ways in the last couple of decades, expressing shifting preoccupations of Canadian capital.

As third world economies were being pried open by the International Monetary Fund and World Bank in the 1980s and ’90s, Canadian investors began to exploit the cheap labour, natural resources and sale of public assets in the region at an unprecedented rate. In the early 1950s, the Third World received approximately 10 per cent of total Canadian direct investment stock, but this has increased sharply since the early 1990s; by 2007 it received over 27 per cent. Canadian investment in the U.S. similarly reflects the overall shift in investment destination: from 1990 to 2007, the share of Canadian direct investment in the U.S. fell from 60 per cent of total Canadian direct investment worldwide to 44 per cent, even though Canadian assets in the U.S. tripled in absolute terms. In 2007, among G8 countries Canada had the second highest level of direct investment in third world countries as a proportion of gross domestic product. At the same time, income from direct investment in the Third World as a proportion of total investment income earned abroad has risen significantly, from just under 25 per cent for the years 1973-79 to over 45 per cent for 2000-07. In 2007, total after-tax income from Canadian direct investment in the South reached $18 billion.

Canadian investment is particularly strong in banking and mining, and Canada’s mining industry is the largest in the world. But Canadian companies are also prominent in sweatshop manufacturing, hydroelectric development and telecommunications, among other industries.

This dramatic growth of Canadian investment in the Third World has had serious repercussions for the communities where the investment is undertaken. Across industries and across regions, Canadian companies, often with the diplomatic and financial support of the Canadian state, are actively displacing indigenous and subsistence communities, undermining unions and engaging in ecological destruction. As a result, they face stiff resistance wherever they go. Conflict with local communities is a common feature of Canadian investment in the Global South, and has become increasingly well documented.

The necessary violence of imperialism

Canadian foreign and military policy developments over the past 20 years have been shaped by the rapid growth of Canadian capital’s presence in the Global South and the ensuing conflicts with local communities and anti-neo-liberal governments. Canada’s ruling elites have a clear stake in ensuring that the Third World remains a safe place to do business. Their aim is to ensure – to use the language of Foreign Affairs and International Trade (DFAIT) and the Canadian International Development Agency (CIDA) – “stability,” “predictability” and “transparency” for Canadian investors. Not surprisingly, imposing liberalized market relations (which constitute “stability,” “predictability” and “transparency”) and exploiting the South have become a central goal of Canadian foreign policy, as evidenced in policy documents coming out of DFAIT and CIDA. This in turn entails a more aggressive attitude towards any country or organization deemed to be threatening Canada’s financial interests or the sanctity of liberalized free markets more generally.

The aggressive pursuit of one-sided trade and investment agreements that lock in corporate rights over and above the human and environmental rights of local communities is a good example. This has been most advanced in Latin America and the Caribbean, where Canadian direct investment in the South is the strongest. Canada has 10 bilateral investment treaties and free trade agreements with six countries in the region.

Another weapon in the Canadian foreign policy tool kit is aid financing. Canadian aid policy has little to do with altruism towards the world’s poorest. Canada still imposes structural adjustment measures as a condition of receiving its aid. In line with Canada’s investment patterns, furthermore, Stephen Harper’s Conservative government has shifted Canadian aid priorities away from Africa towards Latin America, where Canada has been funding such things as the neo-liberal reorganization of mining sectors (as in Peru) or the rewriting of mining codes to strengthen foreign investor rights (as in Colombia).

A supposed commitment to human rights and democracy promotion has also served as a useful cover for advancing Canada’s financial interests abroad. American writer William Robinson has discussed the move towards “democracy promotion” in American foreign policy in Latin America since the 1980s, coinciding with the emergence of liberal democracy in countries previously ruled by U.S.-backed dictatorships. American aid funding, typically channelled through the National Endowment for Democracy (and implemented by the International Republican Institute and the National Democratic Institute) goes to parties and organizations sympathetic to U.S. interests. For Canada, democracy promotion has in practice meant funding right-wing “civil society” organizations like those that participated in the coups in Venezuela in 2002 and Haiti in 2004.

The Harper Tories, following suit, have plans for a new democracy promotion centre to better focus its activities in this regard. This comes, furthermore, as the Tories push the state-funded and supposedly non-partisan Rights & Democracy (aka the International Centre for Human Rights and Democratic Development) further to the right with their recent appointments to its board of directors. Rights & Democracy was not a progressive organization to begin with, having supported the right-wing opposition to Aristide in Haiti. Now it will be even more staunchly in the pro‑imperialist camp, following the Tories’ appointment of Gérard Latulippe, the current resident director in Haiti for the National Democratic Institute, as its new president.

Security for capital

Like any good imperialist the Canadian state has put a premium on building up its war-fighting capacity in recent years. The Liberal government under Paul Martin (with its junior coalition partner the NDP) and the Harper Tories both committed billions of dollars of increased military spending in order to hire more soldiers and create a more efficient war machine with the capacity to deploy rapidly around the world. While the occupation of Afghanistan was used as the pretext for these spending increases, the reality is that the majority of new purchases won’t be obtained until after the military’s presence in Afghanistan has been scaled down considerably, suggesting the Canadian ruling class is thinking well beyond Afghanistan with respect to its military planning.

Since the end of the Cold War, military and political leaders have consistently stated that the world is more insecure and unstable than it was previously, while most of the potential threats to Canadian security, they suggest implicitly or explicitly, emanate from the Third World. It would be very short-sighted to think that the central place the South has taken in military thinking is merely coincidental to Canada’s economic interests. These interests are the main reason Canada is engaged in the Global South in the first place. There is zero risk of Canada being invaded by a southern country, and other supposed threats military planners sometimes refer to – terrorism, disease and an influx of refugees – are overblown and little more than racist tropes designed to promote fear of the areas and people we exploit.

The military interventions in Haiti and Afghanistan have demonstrated Canada’s willingness to employ dramatic levels of violence in order to be taken seriously by friend and foe alike, and, particularly in the case of Haiti, to promote the interests of Canadian capital. The Canada-as-peacekeeper myth – which was always a problematic narrative on a number of counts – can’t be sustained in the face of such violent military occupations, a fact which Canada’s ruling elite is happy to stress to both Canadians and the rest of the world.

The responsibility of the Canadian Left

Ecological destruction, violent conflict with local communities, support for unsavoury regimes such as the Lobo government in Honduras or Álvaro Uribe in Colombia, opposition to progressive governments such as Chávez’s in Venezuela, and military engagements – none of these things are accidental or the result of a misinformed policy. They’re the product of strategic decision-making by Canadian business and political leaders about how to best protect their interests abroad. And there’s no reason to think Canadian leaders will change their behaviour of their own accord. It’s simply not in their class interest. Our task on the Left, then, is to build a deeper anti-Canadian-imperialist consciousness, while fostering stronger bonds of solidarity with movements in the South struggling against imperialism in general and Canadian imperialism in particular. Only with these steps will it be possible to sustain the kind of movement that can challenge the destructive power of Canadian capital and the state abroad.

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Riots in Tegucigalpa on June 28, 2009, the day the Honduran military removed President Zelaya from office.

Riots in Tegucigalpa on June 28, 2009, the day the Honduran military removed President Zelaya from office.

By Dawn Paley
Briarpatch Magazine
May/June 2010

For the last 10 years, Juana López Nuñez (not her real name) has spent most of her waking hours making T-shirts for the Canadian company Gildan Activewear at the company’s San Miguel factory in Honduras.

Today, at age 44, she has little use of her arms and experiences constant pain in her shoulders, neck and hands. She takes painkillers throughout the day, and has had one surgery, which didn’t ease the chronic tendonitis that keeps her up at night.

“I thought that when I started to work for a company, it would make life better. I didn’t realize that I was going to get injured,” she says, holding back tears. López is a single mother of five children, including a 10-year-old daughter who helps her with housework. She makes the equivalent of $47.50 a week.

López isn’t the only Gildan employee who is facing troubles at the workplace. “The others don’t want to talk. They are scared and they don’t say anything,” said López. “They are scared to talk to the management because they think they will get fired or get a lower grade of pay,” she said.

Maquila (sweatshop) workers are one segment of the Honduran population whose already difficult lives have gotten more so since the military coup last year.

Early on the morning of June 28, 2009, President Manuel José Zelaya Rosales was removed from the presidential residence by the army and flown out of the country to Costa Rica. Right-wing Liberal politician Roberto Micheletti Baín was quickly sworn in as interim president, a position he held through the November 29 elections until the inauguration of Conservative politician and landowner Porfirio “Pepe” Lobo Sosa in January.

Grassroots resistance to the coup was strong and widespread, and the repression was harsh. Between June and December of 2009, the Committee for Relatives of the Disappeared in Honduras (COFADEH) documented 708 human rights violations, including 54 murders. The coup regime also shut down opposition media, and journalists have been threatened and some murdered.

To place the blame solely on multi­national corporations or imperial foreign governments, however, is too simplistic. The coup in Honduras can be understood as a setback in the popular struggle against globalized capitalism. And while Canada has certainly played a role in legitimizing the coup, the actions of local elites empowered by transnational capital have often been glossed over by coup critics outside the country.

Placards of images of people murdered in Honduras since the coup line the Tegucigalpa office of the Committee for Relatives of the Disappeared.

Placards of images of people murdered in Honduras since the coup line the Tegucigalpa office of the Committee for Relatives of the Disappeared.

Foreign investment and the coup

Six months after the coup, workers in the maquilas were facing much more difficult conditions than they previously were, said Maria Luisa Regalado, the director of the Honduran Women’s Collective (CODEMUH). Health and safety issues are falling on deaf ears now that industry friendly representatives have replaced people in the Ministry of Labour who possessed knowledge of the issues.

“They’ve fired all of the people who had an understanding of health issues,” Regalado, who works closely with Gildan employees, told Briarpatch.

“Public health in this country is in total abandon right now. It’s worse than ever.”

Before the coup, the situation for sweatshop employees was already difficult. Julio Zapata Paz (not his real name) lives in the city of Choloma and was fired from his job at a plant for trying to unionize the workforce, an act which is supposedly legal and protected in Honduras. Today, he’s on a “red list,” unable to find work because of his union activities. The family of four gets by on his wife’s income.

“To have a dignified – poor, but dignified – life, you need at least 7,000 lempiras (C$382) a month, and our income is only 4,000 lempiras (C$218) per month,” he said. “Our diet is precarious. We don’t have a balanced diet because of our economic situation,” said Zapata, whose family survives primarily on rice and beans.

After assuming the interim presidency on the day Zelaya was ousted, Roberto Micheletti promised to make Honduras an even more attractive destination for foreign direct investment, a proposal that doesn’t sit well with advocates for workers in the sweatshop sector.

“Creating a good investment climate means creating a climate against working people,” said Yadira Minero, of the Centre for Women’s Rights in Honduras (CDM). “Foreign investment isn’t our salvation,” she said.

Regalado expects the situation to get worse for the 103,000 sweatshop workers in Honduras through the remainder of Lobo’s four-year mandate. “They are already contracting temporary workers, even though there is no law that allows them to do this. What’s going to happen now is that the maquilas are going to fire permanent staff and later rehire people in a temporary way,” she said.

Further lowering labour standards is a move that the Honduran business sector can get on board with. The day after the coup, the National Business Council of Honduras (COHEP) released a statement that cheered on the coup. “What occurred today was not the changing of one president for another; today, framed in national unity, the respect for the Constitution, national laws and institutionalism was achieved,” it reads. Other powerful business and export associations followed suit.

“It really comes down to the so-called economic development model, and who does the country’s economy work in favour of,” said Grahame Russell, co-director of Rights Action, a small non-governmental organization that has worked in Honduras since 1998. Russell likens the Honduran elite to big fish in a small pond, similar to other oligarchies throughout the hemisphere.

The main economic sectors in Honduras, which are strongly linked to transnational capital, have largely been supportive of the coup. “Mining is a part of it, but it’s not even the major part,” said Russell. “The main stuff in recent history has been the textile stuff, the maquila industry, and then the land owners, and that includes Chiquita bananas, and the Facussé family with their African palm [oil].”

Globalization, structural adjustment and neo-liberal economic policies imposed with increasing efficacy since the Second World War mean that life in Honduras has gotten more and more difficult for a significant segment of the population. United Nations figures for 2007 indicate the average annual income was $3,796, with one-third of Hondurans living on less than $2 a day. Remittances from Hondurans working abroad make up a staggering 24.5 per cent of the country’s gross domestic product and outweigh foreign direct investment by more than three to one.

Canadian connections

According to the Canadian government, Canadian investors have injected more than $400 million into Honduras, mostly in textiles and mining. Bilateral trade between Canada and Honduras totaled $176 million in 2009.

Canadian involvement in the Honduran sweatshop industry surged in 2000, when the Canadian company Gildan Activewear, one of the world’s largest T-shirt companies, set up shop. In 2007, Canadian investment in the maquila sector surpassed U.S. investment in the sector for the first and only time. Sweatshops are located in export processing zones, where instead of dealing with governments, foreign investors rent tax-free space from private Honduran firms. The owners of these firms constitute Honduras’ new oligarchy, a transnational elite.

The transnational mining industry also plays a large role in the Honduran economy. Goldcorp, a mining company headquartered in Vancouver, has been operating a mine in central Honduras for 10 years and Vancouver-based Aura Minerals and Toronto’s Breakwater Resources both have active mines in Honduras.

Hondurans have every reason to be wary of foreign mining companies. Deposed President Zelaya had supported a mining law that would have prevented new gold mines involving the use of cyanide from opening in Honduras. The law had been drafted in consultation with community organizations, but hadn’t yet passed when the coup took place.

Canada’s junior foreign minister Peter Kent visited Honduras in February, when he met with Canadian business leaders and Honduran government ministers. “Since establishing diplomatic relations with Honduras in 1961, our bilateral relationship has evolved considerably,” said Kent. “As a result of Canada’s active involvement in efforts to resolve the political impasse in Honduras over the past several months, I believe that this relationship has only grown stronger,” he said in a press release.

Jeffery Webber, a Canadian political scientist and assistant professor at the University of Regina, participated in a fact-finding mission to Honduras in January. He interprets Kent’s statement as “a clear signal, both to Canadian cap­ital and to the Honduran state, that Kent and the Harper government are taking a far-right position.” Webber points out that Kent’s trip came at a time when anti-coup activists were continuing to be killed by pro-coup forces.

“Immediately before and immediately after Kent’s trip, when he was talking about all these democratic advances and national reconciliation, by a minimal count, the number of resistance activists killed, according to COFADEH figures, went from 36 to 43,” said Webber.

Canada’s prompt recognition of Honduras’ new President Pepe Lobo, even amid a climate of bloody repression against anti-coup organizers and supporters, echoes the demands of business and is aligned with the U.S. position. This pro-coup position sets North America apart from much of the rest of the hemisphere, which has not officially recognized Lobo’s government.

“I think Canada’s foreign policy when it comes to Honduras is illustrative of their general policy in the region overall,” said Webber. “It’s basically an overt promotion of the interests of Canadian capital and the support of right-wing regimes, whether they be ostensibly democratic or overtly authoritarian, which is the case with Pepe Lobo’s regime.”

Dr. Juan Almendares in his office in Tegucigalpa: "I am a survivor of torture. I was condemned by the death squads during the decade of the '80s, and it's important to remember that there are still some from that era who are today part of the coup d'état in Honduras."

Dr. Juan Almendares in his office in Tegucigalpa: "I am a survivor of torture. I was condemned by the death squads during the decade of the '80s, and it's important to remember that there are still some from that era who are today part of the coup d'état in Honduras."

Webber says that while the Canadian government made official statements opposing the coup and the usurpation of power, they later took a more ambiguous position that allowed the coup regime to carry on its business. “In practice, the [Canadian government] did everything they could to effectively rationalize the coup, to say that in fact there was violence on all sides, that Zelaya was conducting all these illegal actions, anti-constitutional actions, which is a complete falsehood well documented by everyone who is a serious researcher and a serious reporter,” he said.

For fear of a new constitution

The North American corporate media portrayed the June 28, 2009, military coup as a necessary intervention set up to prevent then President Zelaya from transforming into a replica of Venezuelan President Hugo Chávez Frias, rather than as corporate and elite manoeuvring to maintain political and economic dominance over the country.

At issue was a non-binding plebiscite scheduled for the very day Zelaya was removed from office, asking Hondurans whether or not they’d like to see a referendum question about starting a process of constitutional reform added to the November 29 ballot. Zelaya’s insistence on holding a vote on the mere possibility of constitutional reform was one of the key policy moves that put him in the black books of powerful elites, including the judiciary and the military.

“For the first time in Honduran 20th century history and actually 19th century history, you have a president, who himself comes from the elites of Honduras, put out not only a discourse but even many policies that fundamentally questioned the political system of Honduras,” said Honduran historian Darío Euraque, who was working for the Honduran ministry of culture at the time of the coup.

Despite significant repression, Honduran popular movements carried out historic mobilizations against the coup d’état, the November 29 elections (which many boycotted) and the inauguration of President Lobo. These movements have rallied around a central demand: the formation of a constitutional assembly to write a new constitution for Honduras.

Honduras’ constitution was approved by Congress in 1982 following a U.S.-managed transition to democracy after a decade of military rule. It cemented the facade of democracy during a period when the U.S. was militarily reoccupying the country. The U.S. national security doctrine, a Pentagon plan that militarized the country, was implemented in the 1980s. It transformed Honduras into a staging area for U.S.-led counter-insurgency efforts on the isthmus, and included the construction of 12 military bases where hundreds of thousands of U.S. and third party soldiers were trained.

“That era was one of disappearances, of torture, of the organization of death squads,” said Dr. Juan Almendares, the former rector of the largest university in Honduras, who today operates a community health clinic in Tegucigalpa.

“I am a survivor of torture. I was condemned by the death squads during the decade of the ’80s, and it’s important to remember that there are still some [death squad members and members of the military and government] from that era who are today part of the coup d’état in Honduras,” he said.

But the de-escalation of the armed conflicts throughout Central America in the 1990s did not signal a return to peace in Honduras. In fact, demilitarization in Honduras signalled the rise of a new elite, working hand in hand with transnational capital through organizations ranging from the International Monetary Fund to USAID.

“Demilitarization occurred in the 1990s because the military and its far-reaching influence became both unnecessary and unproductive for the transnational agenda, and because a new fraction among the bourgeoisie and the bureaucratic elite was vying for hegemony over the internal polit­ical system and felt constrained by an omnipresent military,” wrote professor William I. Robinson in his 2003 book Transnational Conflicts.

The 2009 military coup in Honduras may be the latest manoeuvre by the trans­national elite that consolidated power in the country throughout the 1990s.

“The national security doctrine that was implemented [in the 1990s] is now being reimplemented with nothing more than some modernizations. It’s modernized those crimes in the name of democracy,” said Almendares during an interview at his clinic last December.

But Euraque, who may be the country’s pre-eminent historian, doesn’t think multinational corporations are the central reason the coup happened in Honduras.

“I still believe that the fundamental issue is not the fact that the trans­­national companies and imperialists dominate Honduras,” said Euraque. Instead, he said, an elite group of Honduran business people have used the military to reassert control over a political system that they saw as being forced into crisis by popular movements and the political opening under Manuel Zelaya.

For his part, Russell thinks that the consolidation of the coup in Honduras, achieved through violence and repression of popular movements, is part of a hemispheric pushback against even the slightest progressive reforms.

“It’s one more struggle of the Americas, where elite, wealthy sectors want to keep in place a certain economic model. If they can keep it in place in Honduras, it creates more space for them to impose it in Guatemala, and in the next country over,” said Russell.

For maquila workers like López, or unemployed folks like Zapata, the deteriorating political situation in Honduras has made an already difficult situation even more tenuous. Together with their colleagues and their communities, they have been forced onto the front lines of organizing against both an exploitative economic model and an illegitimate political regime.

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Reviewed by Don Sawyer
Briarpatch Magazine
May/June 2010

The theme of Pulitzer Prize-winning author Chris Hedges’ new book (Nation Press, 2009) is pretty straight­forward: no matter how you look at it, we’re hooped. “Our way of life is over,” Hedges writes. “Our profligate consumption is finished. Our children will never have the standard of living we had. This is the bleak future. This is reality.” The good news, however, is that he looks at these desolate prospects from some awfully interesting perspectives, even if he is a bit short on solutions.

Hedges leads off strong with a provocative and original examination of professional wrestling, in which he argues that the widespread appeal of the orchestrated mayhem of pro wrestling lies in the escape it offers from a complex and terrifying reality into a realm of clearly identified good guys and bad guys. A place where Americans “can make believe everything is clear.” (While this book is a searing indictment of the failure of American society, much of it can be applied equally to Canada.) The bouts are “stylized rituals” and “public expressions of pain and a fervent longing for revenge.” In these closed arenas, real problems of unemployment, marginalization, bad relationships and shitty jobs melt away as the mainly blue-collar crowd vents its frustration through the violence meted out by their heroes in the ring.

Hedges points out that while this thirst for revenge by a powerless and fear-ridden America has always been at the heart of professional wrestling’s appeal, the nature of the villains and heroes has changed in intriguing ways. Instead of the crude stereotypes of Russian commies and Muslim terrorists such as the Iron Sheik being pitted against all-Americans like Sgt. Slaughter, the new bad guys are obnoxious Wall Street types like John Bradshaw Layfield who taunt out-of-work regular guys like Shawn Michaels, the Heartbreak Kid, who has lost everything – his home, family and job – in the recession.

But while these new dynamics reflect the real desperation in American society and even in a superficial way identify the actual class culprits, the spectacle ultimately promotes an amoral world view where cheating is the only way for the little guy to get even. It’s all rigged, is the message. There is no justice. Money is power. There is no future in organizing, no possibility of achieving justice through legitimate means.

With his reading of pro wrestling, Hedges grabs us with a fresh, en­gaging look at the politically anesthetizing nature of spectacle analogous to Juvenal’s famous comment about the loss of Roman civic responsibility: “Already long ago, from when we sold our vote to no man, the People have abdicated our duties; for the People who once upon a time handed out military command, high civil office, legions – everything, now restrains itself and anxiously hopes for just two things: bread and circuses.”

But then we begin to see the flaw in the book that dogs it for the next 150 pages. For behind Hedges’ engaging vignettes of social collapse is a pretty pedestrian and, at times, rather tedious, analysis. Drawing on everyone from Plato to our very own John Ralston Saul, Hedges bonks us on the head repeatedly with the breaking news that “we escape the chaos of reality through fantasy.” Whether it’s the Hollywood-spawned star system or oxymoronic (and sometimes just plain moronic) “reality TV” shows, we learn, over and over, that “the fantasy of celebrity culture is not designed to simply entertain. It is designed to keep us from fighting back.” For even casual readers of Briarpatch, I don’t think this will come as a shocking revelation.

From professional wrestling, Hedges plunges us into a far darker side of American culture, pornography, to reinforce his contention that we are one sorry society. This time the rock he lifts up reveals such depravity, such inhumanity that this section makes for almost unbearable reading. While his account is genuinely shocking and horrifying, at the end we’re not much further ahead. The chapter is designed to show us how the increasingly sadistic, demeaning material being churned out has hardened us to ­cruelty and desensitized us to suffering, and Hedges goes so far as to link this grotesque phenomenon to America’s tolerance for high levels of incarceration, lack of gun control, inadequate health care and even “rapacious corporate capitalism.” But once again we are left only to wring our hands at both the debasement of pornography and its presumed larger social ramifications, with no solution in sight. What are we to make of all this horror?

Lack of attention to praxis aside, Hedges’ preoccupation with the most dissolute details of the pornography biz, laid out here in excruciating detail, seems overdone, almost prurient. Is Hedges just engaging in the same simplistic, voyeuristic moralizing he decries in American culture?

Hedges next takes us through a blistering critique of American post-secondary institutions (paying particular attention to the elite universities where those on the inside “see their money and their access to power as a natural extension of their talents and abilities, rather than a system that favors the privileged”); the banality and deception of the “positive psychology” movement (one of my favourite chapters); and finally an emotional screed on everything else that is wrong with America.

In this last section, we see Hedges at his best – and worst. His bleak assessment of American society is unflinching, his analysis solid and his anger and passion genuine and compelling. But these same qualities also lead him to observations that are hardly new or helpful: “The corporate power that holds the government hostage has appropriated for itself the potent symbols, language, and patriotic traditions of the state;” “The defense industry is a virus;” “There are powerful corporate entities, fearful of losing their influence and wealth, arrayed against us.” Thanks, Mr. Hedges, for confirming what we’ve suspected all along. But what are we supposed to do with all of this?

Despite its flaws, readers will find much in Empire of Illusion to chew on. Hedges’ contention that Obama and his administration are incapable of fundamentally changing direction and can only “feed the beast until it dies” is sobering. His explication of the idea that the “culture of illusion” he describes so well is “robbing us of the intellectual and linguistic tools to separate illusion from truth” and his dismay at the abandonment of ethics and decency is powerful. By the end, his conclusion that “there is a vast and growing disconnect between what we say and what we do. We are blinded, enchanted, and finally enslaved by spectacle” is both chilling and convincing.

Unfortunately, readers who are searching for a way out of the morass will have to look elsewhere. Hedges’ only sop to those of us not keeping an eye out for a high bridge to jump off of is a curious (and brief) meditation on the power of love, possibly a hangover from his stint in divinity school. But as the main character in Tom Wayman’s new novel Woodstock Rising puts it (after getting flashed a peace sign from a fellow hippie determined to pass him a joint at 90 miles an hour on the L.A. freeway), “I returned it, then added the power-to-the people fist to show that peace and love were all very fine, but something more was needed to bring about the changes we all wanted.”

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By Teresa Krug
Briarpatch Magazine
March/April 2010

Even after the doctors had left, the Peruvian alpaca sweaters lay neatly folded in the large suitcase near the entrance. The clothing had been carefully selected, packed and transported to the edge of town the previous day in the hope that a group of foreign doctors who were passing through the area might take an interest. After perusing the collection, however, the foreigners purchased the inexpensive finger puppets in lieu of the pricier sweaters, hats and mittens. Pressured to compete with the market prices in downtown Arequipa, the knitters had even offered a discount.

The knitters, who call themselves Ñaña (meaning “sisters” in the local indigenous language, Quechua), are constantly mindful of their struggle to earn a living wage. Located in the dusty, depressed community of Alto Cayma on the outskirts of beautiful Arequipa, Peru, Ñaña’s three-room workshop offers its members a refuge from past hardships and current struggles. Inside, the women are welcomed and supported by one another.

Though their genuine alpaca clothing is far superior to the products sold in the city centre, foreign tourists don’t know – or care – about the difference and are often unwilling to pay the premium. Accustomed to paying essentially pennies for souvenirs in Southern countries, buyers bargain the city vendors down from their already too-low prices to prices that oftentimes do not even cover the original costs.

Because of this, the members of Ñaña have refused to sell their products in the local markets for the last few years. The members are instead focusing on a much wider, global clientele. As the women regularly remind themselves, they must “salir adelante.” Roughly translated, this means to “pull through” or “forge ahead.”

“I want it to be a big business, to be able to export,” explains Andrea Gutierrez, one of the founding members of Ñaña. “That’s my dream.”

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The story of Gutierrez’s life resembles that of many of her compañeras. As a child she experienced the crushing effects of losing five of her 13 siblings to poverty-related deaths; as a teenager she worked long hours tending to animals and working for a street vendor before becoming a single mother at the age of 20. Forced to relocate to Arequipa, she began grueling fieldwork to support her son.

Around the time of her second son’s birth two years later, she connected with a friend and began spending afternoons knitting. The hobby had never gone beyond generating a small side income, but now it seemed more lucrative.

Until 2004 the women would meet and knit every Wednesday; it was still necessary to hold other jobs to support themselves. At first they spent the entirety of the day and well into the night knitting in someone’s home. They would then walk an hour from Alto Cayma to Arequipa’s city centre because they could not afford a taxi or bus. For all their efforts, they would be rewarded with roughly $3 for a pair of mittens.

“I was fine, but the prices just didn’t go up,” Gutierrez said.

Eventually a place to knit and market their products was arranged by a local priest in Alto Cayma. Other resources began trickling in and more women began to join. Today there are a handful of regulars with another 15 or so who cycle through. Some of the women have been knitting their entire lives; others have only just begun. Some still hold other part-time jobs. The vast majority of the women have children. All want to improve their knitting and expand their business.

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Yeny Narcy Panta Coripua, who began knitting when she joined the group, credits a lot of her success to Gutierrez, who always pushed her to learn.

“Yes, you can. You have to come, you have to come,” Coripua said Gutierrez told her when she doubted herself.

Coripua began working as an empleada, or domestic worker, at the age of eight to support her four siblings when her father passed away and her mother abandoned them. At the age of 20, pregnant and alone, she too came to the Arequipa area. She worked as a money changer for the local buses and later owned a food stand before meeting her now-husband. She eventually found Ñaña because her second-born child attended daycare in the same complex. Knitting through Ñaña has now provided her with a sense of independence and self-worth that former jobs could not.

Whatever their backgrounds, the women share one common goal: expand Ñaña for the benefit of everyone involved. When speaking about their objectives, they use “we” and “us” rather than “I” or “me.” Their struggle continues to be an uphill battle as they resist the urge to sell their products for less than they are worth. Their name is also still relatively unknown and the current recession has not helped their business. Fortunately, they have established connections with a few fair trade stores and high schools in North America. Despite the odds, they are determined to continue forging ahead in search of financial independence for themselves and their families.

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waring
By Brittany Shoot
Briarpatch Magazine
March/April 2010

Marilyn Waring’s decades-long career has been as varied as it has been influential. She was the youngest woman elected to the New Zealand Parliament, is a long-time activist for lesbian and gay rights, and has tended her own goat farm for many years. In the wake of the global financial crisis, the revered feminist economist’s perspective on the changing relations between the Global North and South and the changing face of feminism are particularly salient.

Waring’s groundbreaking 1988 book, Counting for Nothing: What Men Value and What Women are Worth, is among the most authoritative books for advocates of women’s economic rights around the world. Her most recent collection, 1 Way 2 C the World: Writings 1984-2006, is a compilation of essays from her years travelling and working in Canada, South America, Africa and Asia.

Waring recently spoke with Briarpatch about the state of women’s rights in the Global South and how women in the North can support southern resistance to economic inequality.

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Graphic courtesy of <a href=

By  Dawn Paley & Isaac Oommen
Briarpatch Magazine
January/February 2010

The latest estimate of the cost of the Olympics to be borne by the public is $6.1 billion. This figure includes the expansion of the Sea-to-Sky Highway, the construction of the Richmond-Airport-Vancouver rail link, the expansion of the Vancouver Convention Centre, the construction of an athletes’ village and various venues, and a ballooning security budget. The two-week sporting event is set to be the most expensive entertainment spectacle in B.C.’s history.

As the tab continues to grow, costs that were at first unquestioned are coming under increased scrutiny by journalists, critics and boosters of the Games alike. To give an idea how the money may have been better spent, Isaac Oommen and Dawn Paley looked into what $6.1 billion would buy in five key areas of public policy.

1. Education

Since 2001, the B.C. Liberals have made substantial cuts to education. Class sizes have grown, rural schools have shut down, children and teens get less support, and hot lunch programs and after-school activities have been scrapped. University students have seen their tuition spike while debt forgiveness initiatives have been cancelled.

“Educators don’t have enough money to do proper assessments, class sizes are huge, school sports programs have been cut,” said Marla Renn, a high school teacher active with the Olympic Resistance Network. “If there’s ever an earthquake, many schools don’t have properly engineered structures to ensure they won’t fall down on top of everyone inside.”

For the cost of the Vancouver-Richmond-Airport rail link ($2.05 billion), the province could:

Carry out complete seismic upgrades to all B.C. schools. To date, $400 million of the total $1.5 billion investment necessary to carry out seismic upgrades has been allocated. ($1.1 billion)

Operate a community college the size of Vancouver Community College, offering 140 programs and serving 25,000 students, for one year. ($100 million)

Fund the annual operating budget for B.C. School Sports, an organization that coordinates extracurricular sporting activities for B.C. students. The government cancelled an annual $130,000 in funding to the group last fall. ($390,000)

Build five new, 1,000-student secondary schools in B.C. ($250 million)

Provide every student enrolled in B.C. public schools with a hot lunch every day for one school year. ($421.6 million)

2. Family services

“We need more family programs,” and less foster care, said Samantha Sam, an active member of the Power of Women group in Vancouver’s Downtown Eastside. There would be fewer children leaving reserves for Vancouver, says Sam, if there were better recreation facilities and programs on reserves.

A Canadian Centre for Policy Alternatives (CCPA) study released in September 2009 found that one in four single mothers in Canada live in poverty, as do 14 per cent of single elder women and almost one out of every 10 children. The statistics are much worse for Indigenous women and families. A full 25 per cent of Indigenous children in Canada are growing up below the poverty line and a staggering 30 per cent are in foster care, according to the Native Women’s Association of Canada.

For a bit more than the cost of the expansion of the Vancouver Convention Centre ($883 million) and the construction of the Athletes’ Village ($1.2 billion), the Canadian government could:

Provide for one year the minimum amount of additional funding First Nations communities across Canada need to safely care for their children in their homes and communities, according to CCPA calculations. ($130 million)

Introduce a universal child care system across Canada. According to the CCPA’s Alternative Federal Budget, funding towards child care provides at least a two-to-one economic return on investment. ($2.2 billion)

3. Housing

“When they give homes to people, that’s when I’ll be happy,” said Beatrice Starr, a member of the Power of Women group. “Not shelters but homes, where they can have their privacy and live like real human beings.” The 2008 Metro Vancouver homeless count tallied 2,660 individuals sleeping on the street, representing an increase of over 137 per cent since 2002. “If we spent one billion dollars on housing in Vancouver, we could end street homelessness and make significant upgrades to many of the city’s aging and decrepit single-room-occupancy hotels,” said Laura Track, Pivot Legal’s housing campaign lawyer.

For a little more than the cost of the Sea-to-Sky Highway expansion ($600 million), the city or province could:

Build 3,200 units of housing in Vancouver, according to the Inner Cities Inclusiveness report prepared in 2002. ($647 million)

4. Community welfare and the arts

Raising welfare rates from their unjustifiably low levels is a requirement for creating a more equitable society. In addition, programs that improve the lives of all members of our communities have faced serious funding cuts. Arts programs in B.C. are slated to lose 88 per cent of their funding over the next two years. Libraries are facing further cuts and some city parks are on the verge of being shut down.

For less than the cost of building the various Olympic venues ($580 million), the province could:

Raise welfare rates by 50 per cent in B.C. (2007 data) for one year ($500 million). Eliminating barriers to accessing welfare would cost an additional $200 million.

Restore core funding for B.C. artists ($17.3 million).

Restore city funding to the Vancouver Public Library and keep the Riley Park Branch of the Vancouver Public Library open ($1.4 million). The Riley Park Branch is marked for closure due to budgeting constraints.

Restore funding for Literacy BC’s online programs and coordinators ($1.7 million). “In 2005, the province of B.C announced the golden goal of becoming the most literate jurisdiction on the continent,” said Judy Cavanagh, Executive Director of Literacy BC, in a press release. “Just four years later, key literacy funding is being cut.”

5. Transportation

Thousands of transit riders in Vancouver can attest to the system’s underfunding. Pass-ups are common because buses are too full to pick up passengers, many areas lack night service, and travel from the suburbs can be difficult. “Metro Vancouver is 500 buses short of what we need today,” said Ian Bruce of the David Suzuki Foundation. “Buses are the workhorses of the public transit system, where 80 per cent of the riders take one bus during their commute.”

For the minimum cost of the security budget ($900 million), Metro Vancouver’s regional transportation authority could:

Acquire, operate and maintain 698 new buses, trolleys and community shuttles ($880 million). Such a purchase would bring the city in line with regional plans and greatly improve the quality of bus service in B.C.


The social issues that exist in Canada won’t be solved with money alone, but the examples above give an idea of just what could be bought for the cost of the 2010 Olympics. And as all levels of government continue to scale back social programs while generously funding wars and a two-week circus, anti-capitalist and anti-colonial resistance to the Games continues to grow.

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Illustration by Ben Clarkson

Illustration by Ben Clarkson

By Robin Tennant-Wood
Briarpatch Magazine
November/December 2009

For over a century, we’ve thought of work as the use of human labour and technology to transform natural resources into tradeable goods. This economic model has brought us unparalleled prosperity – and exhausted the planet’s capacity to support us. Building a green economy, Robin Tennant-Wood argues, requires nothing less than a fundamental change in how we understand work and a complete overhaul of the global economy.

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