Islam

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Illustration: Nidal El-Khairy

By Sumayya Kassamali
Briarpatch Magazine

One icy evening in December 2007, a friend and I walked through a large Toronto mosque collecting signatures for a petition to grant members of the Toronto 18 – a group of young Muslim men arrested and imprisoned under allegations of terrorism in June 2006 – the legal rights of regular prisoners in the maximum security facility where they were being detained. Many of the men had been kept in solitary confinement since their arrest more than a year prior, and reports of routine humiliation, denial of access to prayer facilities, and targeted discrimination had begun to reach the mainstream media. The petition was put together by an ad hoc coalition of the group’s family members and community organizers, and cautiously abstained from commenting on innocence or guilt, instead requesting solely that they be treated like all other prisoners in the facility. Yet when approaching members of this mosque, many of whom I grew up alongside, I was surprised to be met with significant hesitation. While many signed willingly, grateful for the reminder that the devotional space was not isolated from its socio-political context, others did not. “I’m not sure…” one young woman trailed off. “Let me think about it,” muttered another, visibly uncomfortable with the request. Read the rest of this entry »

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Illustration by Kim Sokol

Illustration by Kim Sokol

By Erum Hasan
Briarpatch Magazine
March/April 2010

I was 14 years old, riding a Parisian metro on a Friday evening, no doubt bound for some teenage mischief. The peace of my journey was interrupted when a woman wearing a burqa entered the compartment, accompanied by her husband and young son. The three of them, visibly tourists, looked at the metro maps in clear view of everyone else in the car.

This is a scene that occurs many times a day in Paris: tourist families mapping out their routes in the web of the metro underworld. But this family was different; the protagonists were atypical. I remember my horror at the whisperings, the looks, the nudges, and even some finger pointing at the woman in the burqa. A woman sitting across from me sighed exasperatedly and mumbled something about “these Arabs” and how they treat their women.

I was embarrassed and angry at this family for having entered this very public realm of which I was a part. I didn’t want my co-commuters to be judging all Muslim women relative to this one with her covered face. It was challenging enough to be a Muslim teen in Paris without having to take on this iconic image of the burqa-clad woman that had disturbed the cultural uniformity on that metro car. Feeling resentment for her and the response she was eliciting, I looked away, hoping she would disappear quickly.

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By Sharmeen Khan
Briarpatch Magazine

November 2005

The recent uproar over the possible inclusion of Sharia law in Ontario arbitration has raised a number of important questions concerning religious freedom and the place of religious law in a secular society. While superficially, the issue might be seen as a straightforward conflict between religious and secular practices, the fact that the religion in question just happens to be Islam has brought to the surface, in an atmosphere of increasing Islamaphobia around the world, racist and damaging stereotypes of Islam and of Canadian Muslims. We could see many of these stereotypes in evidence during this debate, but to me, the most uncomfortable was the emergence of a particular feminist response that relied largely on the serious misunderstanding and constant “othering” of Canadian-Muslim women.

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