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Illustration by Kim Sokol

Illustration by Kim Sokol

By Erum Hasan
Briarpatch Magazine
March/April 2010

I was 14 years old, riding a Parisian metro on a Friday evening, no doubt bound for some teenage mischief. The peace of my journey was interrupted when a woman wearing a burqa entered the compartment, accompanied by her husband and young son. The three of them, visibly tourists, looked at the metro maps in clear view of everyone else in the car.

This is a scene that occurs many times a day in Paris: tourist families mapping out their routes in the web of the metro underworld. But this family was different; the protagonists were atypical. I remember my horror at the whisperings, the looks, the nudges, and even some finger pointing at the woman in the burqa. A woman sitting across from me sighed exasperatedly and mumbled something about “these Arabs” and how they treat their women.

I was embarrassed and angry at this family for having entered this very public realm of which I was a part. I didn’t want my co-commuters to be judging all Muslim women relative to this one with her covered face. It was challenging enough to be a Muslim teen in Paris without having to take on this iconic image of the burqa-clad woman that had disturbed the cultural uniformity on that metro car. Feeling resentment for her and the response she was eliciting, I looked away, hoping she would disappear quickly.

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Over 2,000 statues fill the walls of Vientiane’s Wat Si Saket, the Laos capital’s oldest temple (built in 1818). (Photo: Nikko Snyder)

By Gita Tewari
Briarpatch Magazine
March/April 2010

It’s the last day of the week-long Living Buddhism class I’ve been attending at Wat Songdhamma Kalayani, an all-female temple in Nakhon Pathom, Thailand. After our morning chants and prayers, we have set off on an alms round with nuns and novitiates from the temple. We make our way from the temple grounds into the surrounding community, where groups of people are waiting along the street and in front of their homes to donate food and other supplies to the nuns.

We walk quietly, in single file. It is still early in the morning and the air doesn’t have the oppressive humidity to which I have grown accustomed. We see male monks in their saffron robes down the street from us, also making their daily alms rounds.

When a man kneels reverentially in front of the young female nun leading the prayers, I finally understand the religious clergy’s resistance to ordination of Bhikkhunis (the highest order of Buddhist nuns) in Thailand. In a country where even the King defers to monks, the implications of allowing women to inhabit the same spiritual plane as men would have a profound effect on a country that is still bound by ancient traditions.

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