Vancouver

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Photo by the Blackbird
Police videotape Olympic Resistance Network protesters in downtown Vancouver, February 12, 2009.

By Christopher A. Shaw and Alissa Westergard-Thorpe
Photos by the Blackbird
Briarpatch Magazine
May/June 2009

On February 12, 2009, exactly one year before the opening of the 2010 Winter Olympics in Vancouver and Whistler, the grim future of political freedom in British Columbia was on full display. Military and police flanked by helicopters rehearsed manoeuvres in Vancouver, where escalating harassment, intimidation and surveillance of activists had already begun. Those celebrating the event put aside concerns about the costly preparations for the Games. As the orchestrated magic took hold in Whistler Village, celebrants and athletes were swept up in the moment. They, like most of the mainstream media and all levels of government, were simply not going to think about the elephant on the slopes: security. Security has emerged as one of the largest single costs associated with the 2010 Olympics, and will carry significant costs for civil liberties as well.

To Olympic supporters it may seem churlish, even unpatri­otic, to speak of this billion-dollar elephant, question how it got there or ask how we can remove it before it trashes the place. Olympic boosterism has worked to exclude critical voices and suppress important public policy questions. For critics of the Games, the security apparatus currently being assembled is a major concern.

Photo by the Blackbird
A redecorated billboard at Canada Place, Vancouver, November 2008.

Challenging the Olympic mythology

Concerns about the Olympic Games extend beyond the billion dollars taxpayers will pay to provide security for the 17-day event or the lasting damage to civil liberties for people in Canada. The 2010 Olympic events are using the resources of Indigenous land which has never been legally ceded to the Canadian government, while neglecting the outstanding issues of Native communities. The environmental impacts of clear-cuts, destruction of bluffs and mountain ecosystems, road construction, gravel mining, massive consumption of resources, threats to fish and animal populations and accelerated approval processes for mining, logging, oil, gas and tourist infrastructure belie claims that these will be “the Green Games.” Growing numbers of people oppose the host of issues that accompany the modern Olympic Games: the commercialization of sport, lack of transparency in government, backroom deals for real estate and development interests, exploitative labour standards for migrant workers, promotion of corporate sponsors with appalling human rights and ecological records (including Nike, Shell, Royal Bank, Petro-Canada, Dow Chemical, Teck Cominco, General Electric, General Motors and Coca-Cola), and appropriation of public space.

Massive public debt (often billions of dollars) plagues host cities: Montreal has only recently paid off its 1976 Games and Vancouver’s share of the $6 billion cost of the 2010 Games continues to grow. As B.C. faces a poverty and housing crisis, efforts to forcibly remove visible homelessness from Vancouver and broken promises of social housing clash with the Olympic claims of social sustainability. Since the 1980s, the Games and related development have displaced over 3.5 million people worldwide.

The issues which unite Olympic critics are those which most threaten the carefully crafted Olympic image. Many groups are critical of the Games, some regarding specific aspects and others opposed to the entire scheme of the Olympics. Community groups in the Downtown Eastside, anti-poverty and Indigenous activists, environmentalists and civil libertarians have been exposing the negative impacts of hosting the Games to a local and international audience. One group that has united some of these elements is the Olympic Resistance Network, whose organizing slogan “No Olympics on Stolen Native Land” accents the fact that the Olympics will occur on unceded territories. That group and others are responding to a call to boycott and oppose the Games from the 2007 Indigenous Peoples Gathering in Sonora, Mexico. The Olympic Resistance Network holds public education forums, rallies and marches and has called for a public convergence to protest and disrupt the Games in 2010.

The high price of policing dissent

Vancouver’s bid book, submitted in 2002, projected a cost of $175 million for providing security for the proposed Vancouver/Whistler Olympic Games – a substantial sum, but still small by the standards of recent Games and other major events. The Group of Eight meeting held in Kananaskis, Alberta, in 2002 had a security tab of over $300 million for a three-day event that was vastly simpler in scope and geography. The Bid Corporation and the successor organization, the Vancouver Organizing Committee for the Olympic Games (VANOC), have stuck with the projected number, both claiming that security “experts,” including the RCMP, had approved the $175 million estimate.

RCMP documents obtained through access to information refute this claim. A 2005 letter by the head of the Vancouver 2010 Integrated Security Unit (VISU) called the VANOC security budget “conceptual.” RCMP briefing notes from 2003 noted that the Mounties had never been consulted prior to the bid book numbers. Other RCMP documents showed that the force was more interested in managing public perceptions about Olympic security costs than in informing the public that they had been deliberately misled.

During this period, the true costs for security from other Olympic cities were revealed: $1.3 billion in Salt Lake City, 2002; $1.7 billion in Athens, 2004; $1.4 billion in Torino, 2006; and a projected $3 billion in London, 2012.

Finally, in October 2008, then-Public Safety Minister Stockwell Day stated that security costs would be vastly higher than the $175 million projection – the new estimate ranging from $400 million to $1 billion. Over time the numbers drifted toward the high-end estimate. Security agencies led by VISU continued to refuse to clarify the final numbers. Briarpatch has learned from one journalist with VISU contacts that the agency had no real idea of the cost: “They simply don’t know what it will all cost by 2010. There appears to be no bottom line.”

By the end of February 2009, it was finally acknowledged that the security bill would be over a billion dollars and could go even higher if potential threats emerged. These figures are only those projected for the provincial and federal governments, and don’t include the substantial costs to the City of Vancouver itself, including the Vancouver Police Department.

The publicized numbers for security forces for the B.C. Games are similarly underplayed. The Sydney Olympics in 2000 featured 35,000 police and other security personnel (four security personnel for each athlete), including 4,000 troops. The 2004 Olympics in Athens deployed 70,000 police and troops in addition to NATO’s Mediterranean naval fleet. For 2010, the estimates of the various security forces amount to 13,000 police officers and troops, plus 4,000 private security guards and U.S. military participation. In an era in which extraordinary security operations have become the norm, the official numbers for 2010 are incongruously low compared to recent Olympics and can be expected to go much higher.

Identifying the true “threat”: embarrassment

Much of the security planning appears driven by threat assessments conducted by the Integrated Threat Assessment Centre, a branch of the Canadian Security Intelligence Service. The Integrated Threat Assessment Centre initially evaluated three main concerns for 2010 security. In order of severity, these were: foreign-based terrorism, crime and domestic protests. By the end of 2008, a document released through access to information had narrowed the scope. The concerns now were foreign terrorism, listed as a “low” level threat, and anti-Olympic demonstrations, now considered a primary threat, with a listing of “medium.” How demonstrations constituted a security threat or why they were considered more threatening than foreign terrorism was not made clear, though the Canadian government has hist­orically placed Indigenous, environmental and antiglobalization protesters high on its lists of internal security concerns, and those groups figure prominently in the communities planning to protest the Games.

Whatever threat of disruption the protests may constitute, soldiers and F18s are not the proper response to demonstrations, at least not in a functional democracy. All levels of government are spending an inordinate amount on military-style security, and the only likely targets are protesters and those whose glaring poverty threatens Vancouver’s public image. Primarily, the rationale seems to be framed by a fear of embarrassment, rather than any realistic concerns about physical security for athletes or the general public.

Photo by the Blackbird
Morning wake-up call courtesy of Vancouver’s police department, July 2008. “Watch for the Vancouver Police Department’s continued use of bylaw enforcement for minor acts like jaywalking, littering or sleeping in streets or parks against the homeless in an effort to get ‘no-go’ orders banning them from particular areas of the city,” warns David Eby of the B.C. Civil Liberties Association.

Secrecy and social cleansing

These concerns about the exposure of embarrassing realities during the 2010 Games underlie attempts to remove the homeless and petty criminals from Vancouver. Such efforts have been stepped up, with the movement of so-called undesirables from B.C. to other provinces to face minor charges, previously considered not worth the cost of relocation. An RCMP officer in charge of the Vernon, B.C., detachment predicted “quite an aggressive displacement” of criminals and the homeless by Vancouver police, and warned that other municipalities will face increased social problems due to such tactics.

Those Vancouverites who are not targeted for removal will still have to contend with police searches, video surveillance and major restrictions on their movement and access to homes, workplaces and community services. Extensive areas surrounding major hotels, sporting venues and event locations throughout Vancouver and Whistler will have public video monitoring and police checkpoints requiring credentials and searches. There will be no-fly zones over downtown and most boat traffic will be barred from False Creek.

It is apparent who will bear the brunt of the anticipated crackdown. According to Harsha Walia, a Vancouver organizer with No One Is Illegal and the Olympic Resistance Network, these “Orwellian measures are not just an invasion of privacy for all residents of Canada. They will be disproportionately utilized in and beyond 2010 against Indigenous people, poor people, people of colour and other communities who are repressed and marginalized not only for what they say or do, but simply for who they are.”

Most of the preparations for 2010 policing and social cleansing have occurred in secret. VISU claims that this is for “operational security,” but this secrecy extends beyond deployment specifics and encompasses potential civil liberties restrictions, limits on the freedom of movement and plans for spending the $1 billion security budget. VANOC itself is not subject to freedom of information and access to information regulations, and has not been forthcoming with details in response to public requests for information.

Despite such secrecy, security operations at previous Olympics give an indication of how such massive budgets and intense security infrastructure may be used. Traditionally, host cities work to socially cleanse their communities of visible poverty as well as dissent. Former Olympic host cities including Athens, Atlanta and Los Angeles also relocated or isolated members of poor and minority communities, as Vancouver did during Expo 86. At a February 26 forum hosted by advocacy group Pivot Legal Society (the first at which VISU members were available for public questions), senior police officials stated that no such clearances were planned. In response to audience questions, however, it was acknowledged that homeless people living within security perimeters for Olympic events would be relocated.

Social cleansing can be achieved by many methods. David Eby of the B.C. Civil Liberties Association and Pivot Legal Society says to “watch for the Vancouver Police Department’s continued use of bylaw enforcement for minor acts like jaywalking, littering or sleeping in streets or parks against the homeless in an effort to get ‘no-go’ orders banning them from particular areas of the city and increased use of private security guards in public space to move the homeless along.” According to Laura Track of Pivot Legal Society, “People are afraid – I think rightly given the experience in Atlanta – that these tickets will be used as grounds to arrest and imprison people during the Olympics who have been unable to pay the fines.” Eby further warns that the B.C. Housing Minister has proposed allowing police to force the homeless into emergency shelters in inclement weather (such as during the Winter Games). VANOC has budgeted for a temporary shelter open only for the duration of the Olympics, instead of a long-term investment.

A history of home-grown political suppression

Antiglobalization protesters have been a major focus of Canadian security operations and subjected to police abuses and violence in contexts similar to the Olympics. Canadian trade meetings have featured monitoring, intimidation and infiltration of political opponents by security forces. The 2007 meeting of the Security and Prosperity Partnership in Montebello, Quebec, for instance, saw the on-video exposure of police provocateurs trying to incite violence within demonstrations.

Other events, such as the 2001 Summit of the Americas in Quebec City, the 2001 Pacific Northwest Economic Region meeting in Whistler and the 2002 Group of Eight meetings in Kananaskis have shown the extent of police interference and violence with groups exercising free expression. The Group of Eight meeting in Kananaskis included the instruction that police and military could “shoot to kill” demonstrators who entered the secured zone, even for peaceful civil disobedience. Indigenous activists, already heavily targeted by VISU, have long faced a greater level of police and military abuses, with violence and death occurring during police sieges against Natives in traditional territories. In separate Indigenous land reclamations in 1995, thousands of rounds of ammunition were fired against activists at Gustafsen Lake, B.C. (injuring one), and in Ipperwash, Ontario, Dudley George was killed by the Ontario Provincial Police.

A notable local example of restrictions on civil liberties occurred in November 1997, when the University of British Columbia (UBC) campus, adjoining Vancouver, hosted the leaders’ summit of the Asia-Pacific Economic Cooperation (APEC) forum. The excessive use of physical force, pepper spray and police interference against non-violent demonstrators surprised many, but such tactics continue to be utilized by Canadian police. Later legal proceedings revealed an extensive surveillance effort against even mainstream peace and environmental organizations and small non-threatening groups like the Raging Grannies – older women who wear funny hats and shawls to sing protest songs. Photos and descriptions of potential anti-APEC activists were distributed to police for monitoring and eventual pre-emptive arrests of some organizers.

The office of then-Prime Minister Jean Chrétien promised authoritarian leaders such as Indonesia’s General Suharto that they could attend APEC without fear of “embarrassment.” To keep this promise, UBC’s administration imposed a blanket restriction on any political signs or demonstrations along motorcade routes or anywhere remotely near the leaders’ meeting place. The Prime Minister’s Office specifically requested that protests be isolated to fenced-off areas of campus where they could not be witnessed by world leaders. Not only were signs seized from individuals, residences and offices (even those far from the meeting place), but people were arrested for holding signs (one reading simply, “Democracy, Human Rights, Free Speech”) that might have been read by a dictator in a passing limousine.

The involvement of politicians in planning security and restrictions on protest was revealed but never fully explored, since the RCMP’s Public Complaints Commission focused on bland recommendations and minor reprimands. However, even the flawed report declared that the right to protest must mean the “right to be seen and heard.” Nevertheless, the next time Prime Minister Chrétien returned to Vancouver in 1998, dozens of non-violent protesters were attacked by police, whose weapons escalated from pepper spray to batons. Many fear a further escalation in police violence at demonstrations against the 2010 Olympics.

Policing and the “right to be seen and heard”

The recommendations that came out of the APEC hearing have seemingly been ignored by those planning security for the 2010 Games. Promises to APEC leaders by Canadian officials that there would be controls on signs and public assembly are similar to those given to the International Olympic Committee by the City of Vancouver. UBC has agreed to restrictions on non-Games signs during Olympic events, but the details of this agreement are being kept from students and student government. Garth Mullins, a local organizer involved in the APEC protests and hearings and a member of the Olympic Resistance Network, notes, “The RCMP has learned little since APEC and the inquiry. Led by the Mounties, VISU seems to be going down that same tired road of intimidating activists, infiltrating and spying on social movements and criminalizing dissent.”

Protest pens (fenced-in areas for demonstrators that are isolated from the public) and control of political displays are already planned for the Games under the guise of “free speech zones.” Once again, Canadian Charter rights to free expression seem to be limited; if a protest pen is a “free speech zone,” then what is the rest of Canada? “The worst thing that could occur is a repetition of all the mistakes from APEC,” suggests Eby. “The key difference between then and the potential errors now is that the rights violations at APEC were focused in just one part of Vancouver, UBC, where here Olympic events will be taking place across the city, and for over two full weeks.”

The City of Vancouver has already approved expanded bylaw powers to control “illegal” signs (those not authorized by the Olympics), leafleting, public performances (such as street theatre) and access to public areas near Olympic venues. Council’s bylaw changes may allow police and city officials to enter private homes, businesses and cars to remove unapproved advertising and anti-Olympic signs with “limited notice” and levy $10,000-a-day fines. The host city commitments include removing signs that are not part of the Olympics or those of Olympics’ sponsor corporations.

Within the same council motions that curtail public freedoms, VANOC and Olympic sponsors were being liberated from current city bylaws. Vancouver plans to relax building, zoning, noise and sign regulations to facilitate Olympic events and promotions, while restricting those that apply to non-Games activities or messages. Although city council claims that its concern is to reduce “ambush marketing,” it has refused to clarify these powers or specify their use in the context of freedom of expression rights. Meanwhile, every inch of outdoor advertising has already been bought by the Games and their sponsors for the duration of the Olympics.

In January 2009, city council met to vote on several Games-related motions, including the political controls outlined above. After many people spoke out against increased Olympic funding and new bylaw powers which would reduce public displays of speech, expression and assembly, council approved the motions without alteration. A recommendation for a sunset clause failed, as did a proposed amendment which stated that these powers were not to be used to restrict Charter rights.

Meanwhile, intelligence gathering, intimidation of organizers and attempts to recruit informants is intensifying throughout the Lower Mainland, Vancouver Island and in First Nations communities. Dozens of activists have already been questioned or approached for information, including people who had spoken out to council against the bylaw changes who were approached by police on the steps of City Hall. VISU officers regularly enter reserves to conduct “home visits” and attend community meetings unrelated to the Olympics.

As activists were preparing for an Olympic Resistance Network march on the day of the one-year countdown to the Games, a vehicle with several march participants was stopped by police for a “random ID check,” demanding ID from all the vehicle’s occupants. Although by law passengers of a vehicle do not have to identify themselves to police, the Vancouver Police Department detained the group for 40 minutes and intimidated them into complying. The office that they had left, that of the Anti-Poverty Committee, also involved in anti-Olympic organizing, had had its front door dusted for fingerprints by the Vancouver Police Department just a day before.

It would seem that Olympic opponents and Indigenous activists are being monitored in the same way as anti-APEC protesters were, with the potential for police abuses, surveillance, harassment and pre-emptive arrests.

In response to these tactics, activist groups and the B.C. Civil Liberties Association have urged VISU to stop harassing anti-Olympic activists. The Olympic Resistance Network has announced that their group will not meet privately with security forces, as VISU’s object appears to be to intimidate activists and restrict freedoms of assembly, mobility and expression. Even city council has urged VANOC to hold open community consultations (though it is unlikely they would be effectual in altering proposed security) before security plans are finalized, as VANOC had originally pledged to do.

VISU has told the media that they are “consulting” with activists and civil liberties advocates, but members of the B.C. Civil Liberties Association who attempted to discuss the political implications of security planning with VISU “ran into a brick wall,” says Eby.

Photo by the Blackbird
Olympic Resistance Network protesters march past the offices of CTV in downtown Vancouver, February 12, 2009.

The 2010 legacy

The military and police rehearsals of Exercise Silver, which took place in Vancouver in February, included 1,000 members of the police and military as well as surveillance aircraft and armoured personnel carriers. An expanded operation, Exercise Gold, planned for the fall of 2009, will see the security forces attempt to impress upon Vancouver their complete control of the city and its population before the Games even arrive.

“I believe the 2010 Games will be our winter of discontent,” says Mullins. “Given what we have seen in the past and in the lead-up to the Games, expect a rather draconian crackdown on dissent. We will see the same intimidation, pre-emptive arrests, disinformation and agents provocateurs, but this time there is a $1 billion security budget, military deployments and a multi-agency police body with a large staff dedicated to controlling political expression. Also, the mainstream media is even more accommodating than usual, since many are actual sponsors of the 2010 Games, with a financial stake in how the Games are perceived.

“If it takes a police state to hold the Olympics, it’s just not worth doing in the first place.”

Laura Track from Pivot Legal adds, “Protest groups will use the forum of the Games to raise issues around poverty, aboriginal rights, homelessness and other concerns. Without consultation beforehand it is far more likely that there will be repression, arrests and, potentially, violence.”

Activists and residents are concerned that the planned security measures and restrictions of political freedoms for Olympic events will be permanent and used as a blueprint for other cities to copy. Expanded bylaw powers approved by the City of Vancouver are described in that motion as a “template for future special events.” The increased ability to limit free speech, expression and assembly will already be in place the next time the city sees fit to do so.

“We have every reason to worry that much of the security infrastructure will remain behind because that is the typical Olympic legacy if you look at other host cities,” says Eby. “The B.C. Information and Privacy Commissioner has warned that there will be no free passes for government to keep the surveillance cameras up after the Games, but every indication is that deals are being cut right now to ensure that the cameras are being left behind.” In Sydney, Athens and other host cities, public space restrictions and closed-circuit television cameras that were installed for the Olympics remained long after the Games were over. On March 26, Vancouver approved funding for CCTV during the Games; although it was described as temporary, it included no requirements that the technology ever be removed. By April 3, additional CCTV had been approved on an ongoing basis for Vancouver and other B.C. cities.

On the day of the one-year countdown to the Games, International Olympic Committee President Jacques Rogge spoke in Whistler. “Security investments always leave a good legacy on security for the country,” Rogge said. “Whenever the Games are finished, everything that has been built, the expertise that has been acquired, the hardware that has been put in place, is serving the country and the regions for decades to follow.”

Such a massive and costly security apparatus does indeed leave a legacy, since Olympics security expansions typically remain after the Games are over, facilitating increased surveillance and expanded powers to suppress political freedoms. As Harsha Walia points out, “This fortification of the security apparatus serves two primary purposes that have little to do with the propaganda of ‘our safety.’ The first is to normalize a state of fear that can readily be manipulated by the state and corporate security firms. The second is to legitimize the criminalization of resistance.” Considering that Canada plans to host another Group of Eight meeting as well as discussions on the Security and Prosperity Partnership in 2010, the Olympic-style policing of expression and control of public space may become the rule rather than the exception.

Professor Helen Lenskyj has documented the social impacts of modern Olympic Games, particularly on civil liberties. In “The Olympic Industry and Civil Liberties: The Threat to Free Speech and Freedom of Assembly” she writes, “The analysis reveals patterns of Olympic industry threats to civil liberties – most notably, to a free press and freedom of assembly – in recent bid and host cities in Europe, Canada, the United States and Australia. It is particularly alarming to note that the everyday practices of Olympic industry officials – their cynical ‘management’ of Olympic news, their co-optation of elected representatives, the sense of entitlement with which they conduct their business, and the ‘legacies’ of harsh law-and-order legislation – prompt relatively little concern or outrage.”

A police state seldom starts with tanks in the streets. It can begin with television cameras on every corner or intimidation and abuse of the poor, people of colour and political activists. Military-style policing, security infrastructure buildups and suppression of dissent are common features of modern Olympic Games, and not just in places like Beijing. As B.C. prepares for the flag-waving spectacle of the 2010 Games, the elephant on the slopes – the massive security apparatus and its political and economic costs – is settling in as a permanent resident.

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Illustration by Aimee van Drimmelen

By Michelle Miller
Briarpatch Magazine
March/April 2009

On the third Saturday of every month, a throng of self-identified queers descend on an East Vancouver community centre in search of cheap drinks, good music, and the chance to dance off the month’s drudgery in a safe and inclusive environment. These parties, thrown by the local Fuck Off and Dance (FOD) collective, are well known throughout the community for offering an alternative to the famous West End bar scene, which is thought by many East End queers, including FOD collective members, to be “shallow, apolitical, capitalistic, expensive, exclusionary, trans-phobic, ableist, inaccessible, queer-phobic, totally homo-normative, and male-dominated, with girls who want to look like the L Word version of what a lesbian is.”

After attending several FOD parties I decided to sit down with members of the collective to discuss their reasons for rejecting Vancouver’s gay bar scene and organizing their own queer dance parties instead.

I was invited to attend the tail end of one of the collective’s weekly meetings, held in a dimly lit but homey-feeling basement suite just off Commercial Drive. Vancouver’s East End, with Commercial Drive as its epicentre, is known for being artsy and activist-filled, with a strong community feel. The houses are painted bright colours; coffee shops, fair trade importers and fruit markets abound. When I entered, collective members were sitting on mismatched furniture, drinking herbal tea and talking finances.

Although they were excited to discuss the party, they requested that I not print their names, preferring me to attribute their comments to “the collective.” Jokingly, one member suggested they were “like (Star Trek’s) The Borg,” a race of hybrid robot/organic beings bent on interplanetary assimilation. “Except in a good way.”

Their desire to present a unified front underscores the group’s guiding principles. “We run things by consensus. That was really important to all of us when we started planning and organizing [the parties] so that one person isn’t in charge and people can come and go and the power doesn’t tip.” Another member added, “[When you speak as a collective] everybody is heard, everybody is considered and valued. It’s about love and respect, and it’s about anti-oppression and supporting each other, and an array of perspectives. You can reach more people. We don’t have everyone in the community represented here, but maybe someday we will.”

Overwhelmingly, however, the current demographic of the party-planners aligns quite closely with that of the partygoers: predominantly young, white, and queer-identified folk looking for a good time. The parties also seem to attract more women than men, and more gender-non-conforming folk than I generally see out at mainstream gay bars. The collective’s goal is to “queer” the gay bar experience, which they define as providing “an alternative to what we were saying about the West End. It’s not image-centred, it’s not class-centred, it’s not sexuality-centred, it’s not gender-centred, it’s kind of radicalizing all of those things, and I think being political, or striving to be, trying to be. And a safe space. Which means it’s inclusionary of allies.”

The hundreds of people who attend these parties every month seem to agree that there’s a need for a safer and more inclusive weekend option. Although the mainstream bar scene is important to the gay community, many young queers are not interested in what they see as the expensive, exploitative and uncomfortable atmospheres of many downtown gay bars. According to one member, “going to [mainstream] clubs means getting groped and touched and, you know, you wait in line for two hours, you pay $12 [to get in], you wait in line for a drink and it costs you six. It’s not fun.”

Many people don’t realize that transgender and gender-non-conforming folk, as well as allies and working-class or poor people, report facing discomfort at many mainstream bars. There is a lot of pressure to be “appropriately” or fashionably gay, which acts as a barrier for some members of the gay community. As well, the sexualized environments of these bars can often lead to unwanted sexual attention, which is not always addressed by bouncers or club owners. A lot of FOD partygoers are fed up with feeding their money into a corporate-feeling club scene where they feel like someone’s cashing in on their discomfort. “People know that [at FOD] the money they’re spending is going back into the party. No one is profiting off people having fun.”

FOD parties are designated as safe and accessible spaces. The collective specifically chose a venue that is physically accessible, with non-gender-specific bathrooms. They offer free, volunteer-staffed off-site child care, and admission is charged on a sliding scale, with a policy that no one will be turned away for lack of funds. “And drinks cost three bucks, so you can afford to get in and have a couple of beers, and just focus on shaking your ass and having a good time.”

The collective’s focus on safety is evident in all areas of party planning, from security to decorations. While the collective does hire security staff, they purposely stay away from “big, burly, intimidating men. [We hire] people from the community. We have a safety approach, making sure that nobody’s passing out, or riding their bikes home drunk, and make sure that washrooms are fine and nobody’s getting into fights.” FOD partners with a local queer-positive sexual assault organization to promote a respectful and sexually responsible environment at the parties, which prominently feature posters reading “Ask. Listen. Respect” and “This is What Consent Looks Like.”

Similar to a mainstream bar, of course, many people come to FOD parties to hook up. And the collective is glad they do. “You spend the time and you put the party together and it’s midnight and people are laughing and dancing and flirting and kissing, and people are getting laid because of us, right over there! It’s the best part.” They mean “right over there” quite literally, as parties feature a make-out booth, and the baskets of condoms, gloves and female condoms by the door are always cleared out by last call. It’s not unusual to see two or even three pairs of legs in a bathroom stall after midnight, and there’s never any shortage of dance-floor groping.

The collective members emphasize, though, that the party’s sexual activity is non-exploitative and consensual. “We let people know that the people organizing the party are aware of these problems and we’re not okay with them. We won’t ignore you, or capitalize on you getting touched or treated inappropriately.” I asked the collective if there had ever been a time that they had to intervene, but they shook their heads as one.

One collective member explained, “People get in the space and they feel the energy and I think they just live [in a safe-space way] while they’re there. We create the space and people enter it and they feel it and they just behave in a way that’s respectful and inclusive.” As New Age and idealistic as that sounds, the vibe they describe is definitely there. Which makes hooking up in the bathroom much sexier.

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By Christopher A. Shaw
Briarpatch Magazine
August 2008

“I’m watching things speed up in my own city, Vancouver, as legislators tighten the noose around society’s most defenceless members. In the lead-up to 2010′s Olympic orgasm for developers, the city council has passed laws to keep street people from sitting on park benches or reclining in parks. Behind this crazy-making effort to create a ‘civil city’ is a conception of humans as rubbish.”

Geoff Olson, “The Future Isn’t What It Used To Be,” Common Ground, July 2007


“The law in its majesty prohibits rich and poor alike from sleeping under bridges.”

Anatole France

Home to legions of homeless people, drug dealers and users, sex trade workers and the working poor, Vancouver’s Downtown Eastside suffers levels of disease that are comparable to the worst found in the Third World and crime rates on persons and property that exceed all of the rest of Vancouver combined. A sense of defeat hovers over much of Hastings Street like a fog. But in defiance to circumstance, there is pride here, too, and community. It’s more than possible to imagine that the Downtown Eastside with its vibrant history would blossom in thousands of ways if only the various levels of government cared enough to help. That government doesn’t care speaks volumes to social priorities in Vancouver’s headlong rush to be a “world-class” city, and nowhere is this more obvious than in the handling of the Downtown Eastside and its inhabitants in the lead-up to the 2010 Olympics.

Those who only drive through the Downtown Eastside en route to somewhere else tend to see only the long lines at the soup kitchens, the addicts congregating in alley ways, the hookers on their stroll and the homeless sleeping on benches and in doorways. Some, though, don’t see Third World misery, but rather opportunity and a brighter future-for themselves, the developers. Instead of a vast urban wasteland filled with the homeless lining up for food, they see a queue of yuppies ready to live on the edge, buying upscale $500,000 one-bedroom condos overlooking the squalor in the streets below.

All these developers needed to make their dreams a reality was a spark to light the fire that would drive out the rabble. The eternal flame of Mount Olympus served the purpose quite nicely. In 2003, the spark caught and dreams became reality: the Olympic machine was coming to town, and with it, the power to gentrify the Downtown Eastside.

“All the developers needed to make their dreams a reality was a spark to light the fire that would drive out the rabble. The eternal flame of Mount Olympus served their purpose quite nicely.”

Closures, evictions, and other forms of “economic cleansing”

Before the 2010 Games were Vancouver’s, the bedbug-ridden hotels in the Downtown Eastside were fairly strictly policed; city inspectors routinely cited the owners for safety and hygiene violations. To avoid fines, the owners had to comply with what were really the most minimal of regulations. After the 2005 civic election, with the pro-Olympics Non-Partisan Association triumphant, the city’s attitude abruptly seemed to change. Now, rather than fine the owners, the city began closing the offending hotels.

Often, with only hours’ notice, residents were dumped onto the streets to join the thousands of others who wander the alleys by day and sleep on the sidewalk by night. Anti-poverty groups such as the Pivot Legal Society, the Anti-Poverty Committee and the Downtown Eastside Residents Association say a number of hotels have closed in this manner, adding many more people to the legions of the homeless. According to David Eby of the Pivot Legal Society, a total of 1,314 rooms that formerly housed low-income individuals have been closed or converted to other uses since the awarding of the Games to Vancouver in 2003.

Infographic by Rose Zgodzinski

*These figures are drawn from the Regional Steering Committee on Homelessness’ triennial homelessness count, and are widely acknowledged, even by count organizers, to underrepresent the true extent of homelessness in Vancouver.

Michelle Patterson, a researcher and adjunct professor at SFU’s faculty of health sciences and a volunteer in the count, estimated in an April 2008 Georgia Strait article that the actual number of homeless people in Vancouver was closer to 8,000, far higher than the official figure of 2,592. (Infographic: Rose Zgodzinski)

The city claims that the hotel closures are the simple result of enforcing bylaws for the safety of the residents of the closed hotels, but the Pivot Legal Society, the Anti-Poverty Committee and the Downtown Eastside Residents Association have a more likely explanation: the city is helping landlords close the hotels deliberately because they want to flip the property so that it can be sold to developers. The developers, in turn, plan to tear the old buildings down and put up hotels to fill with Olympic tourists in 2010. After the Games have gone, the upscale hotels will be converted to condos for the urban upwardly mobile, and many believe Vancouver will see more of the urban gentrification that accompanied the city’s fabled Expo ’86.

“Economic cleansing” is the ticket, and Mayor Sam Sullivan has the plan. If the Downtown Eastside is ugly and drug infested, he can sweep it all away courtesy of Project Civil City, Sullivan’s less than subtle manoeuvre to rid Vancouver of the relics of years of institutional neglect. Or maybe the city could ship the homeless out to other parts of the province “for treatment,” as the province’s Liberal Forests Minister recently suggested, the idea eerily reminiscent of the wholesale urban clearances of the poor in the run-up to Atlanta’s Olympics in 1996. The statement seemed likely to be a trial balloon, sent up to gauge public reaction.

Mayor Sullivan, the Non-Partisan Association, the provincial government and their real estate developer backers can see a new Kitsilano (an upper-middle-class enclave that was once dominated by artists and activists) arising out of the drug dens of the Eastside. Did the Olympics and the Vancouver Organizing Committee for the 2010 Olympic and Paralympic Winter Games (VANOC) do this? Not directly, but those involved knew it would come to pass. Indeed, the Vancouver 2010 Bid Corporation knew, too, even as it and the city made their empty promises that no one would get left out of the Olympic legacies. The promise of “inclusivity” was not really meant for the city’s poorest and most vulnerable.

Vancouver’s red zone

Photo by Christopher A. Shaw

Cameron Bishop lives on the street near the center of the Broadway corridor, a corridor that runs east to west across the city. Bishop is in his early 40s, slim, bearded, with a ball cap covering longish receding hair. He’s been on Vancouver’s harsh downtown streets for over a decade, pretty much from the time he came out of the Canadian Army where he served in the infantry.

Bishop knows guns; he’s certainly seen his share of them in his life, many recently. Vancouver police officers have taken to placing their revolvers up against his head at night while he lies sleeping on the ground. During one such incident, the officer told him: “It’s the Olympics or you, and it ain’t you, so you’d better move on.”

Bishop has been threatened with beatings and worse if he stays in the area, threats that suddenly became reality when he was set upon by unknown assailants and severely mauled. He’s also been handed court summonses for loitering, for begging, for whatever the police want to charge him with. One officer told him that he was banned from the entire Broadway corridor, “red zoned.” He faces fines that he cannot possibly pay, or jail time, if he doesn’t move on. But move to where? Like the homeless across the city, Bishop has his own local community of fellow homeless. He is also afraid of the far more hostile streets of the Downtown Eastside.

The area where Bishop lives didn’t have a homelessness problem before the 1990s. The Fairview district of the city has historically been an upscale district with high-end condos and restaurants, all within a long stone’s throw of Vancouver’s City Hall and General Hospital. The urban poor and the homeless then were across False Creek, pretty much segregated in the Downtown Eastside. This all changed in the 1990s as government cutbacks spilled hundreds, then thousands, more onto the streets across the city.

No one knows how many of the homeless live in and around Fairview, but the scale of the problem can well be estimated from the dozen or more who congregate in the few short blocks between City Hall and the hospital. And it’s not just in Fairview, but in districts across Vancouver, even in the surrounding municipalities. Poverty in the Lower Mainland didn’t originate with the Olympics, but there was a remarkable coincidence in the extent of it. As cited above, the rate of change makes it difficult not to conclude that there was some sort of cause-and-effect relationship.

Red-zoning, itself, was definitely a by-product of the Olympics coming to Vancouver, as were the various punitive pieces of provincial and municipal legislation. Such legislation serves to highlight the utter failure of the different levels of government to actually address the gnawing poverty that affects so many. In the process, it demonstrates to anyone with an ounce of social conscience the chasm between a world in which the Olympics are the party of a lifetime and another, harsher world, where the Games are yet another kick in the teeth to those already battered to their knees.

The implications of red-zoning for civil liberties are not trivial either, not for the homeless, not for Olympic opponents, ultimately not for anyone.

Criminalizing poverty

Sam Sullivan came back from his Torino flag-waving adventure of 2006 determined to “clean up” the city before 2010. He could have actually chosen to keep promises to the poor and provide the 3,200 housing units that would end the current wave of homelessness in the city. Instead, he and the Non-Partisan Association decided to legislate the problem away. Thus was born Project Civil City, Sullivan’s path to ending the poverty problem by making its victims criminals and treating them as such.

The city’s Project Civil City, as launched in 2006, set four main targets to be achieved by 2010. First, it aimed to eliminate homelessness, with at least a 50 per cent reduction-the “how” not specified, and at absolute variance with the lack of funding for the housing that would be required to meet this goal. Second, the plan called for eliminating the open drug market with at least a 50 per cent reduction. How? More cops, obviously. Third, Civil City planned to eliminate the incidence of “aggressive panhandling” by 50 per cent.

Reducing panhandling so as not to inconvenience rich Olympic tourists was nothing new; in fact, several years earlier provincial legislation, notably the “Safe Streets” Act, saved the good citizens of the province from “aggressive squeegee kids.” Finally, Civil City called for a 50 per cent increase in “the level of public satisfaction” with the city’s handling of public nuisance and annoyance complaints. What this meant seemed very open to interpretation, but at the least, it suggested that the “public” in question was more the Vancouver Board of Trade type than average citizens, the latter including many who wanted real solutions that actually helped rather than punished the poor.

Overall, there were some 54 sub-recommendations, 10 of which Sullivan wanted undertaken immediately by city council, while a more comprehensive implementation plan was being activated.

These recommendations included introducing “dumpster-free alleys,” or, in other words, take away one of the few sources of income for homeless people by removing their access to recyclable bottles and cans, again a proposal that had previously surfaced in other Olympic host cities. The city also proposed to “conduct a public awareness campaign on the negative impacts of providing money to panhandlers,” just to ensure that they really had no possible source of income short of crime.

There were multiple recommendations about more police, police auxiliaries, bylaw enforcement officers, prosecutors and the presence of security cameras everywhere, the latter earning a pointed comment from civil liberties groups calling the recommendation “a serious erosion of a citizen’s right to appear in public spaces without being monitored.” There was also a raft of proposals for a Community Court, ticketing and fines, etc. And, amongst all the punitive measures, the city proposed to “conduct a study of our homeless population.” Hence, first penalize those you’ve put on the streets, then figure out why they are there, as if you don’t already know.

And all under the banner of the five colored rings, supposedly the symbol of peace and brotherhood.

Olympic promises: Just more carbon emissions

The empty promises of the Bid Corp and the City of Vancouver seemed, for many, to guarantee that the Olympic Games would be for everyone. Although the environment didn’t really score a promise as such, Vancouver’s poor and homeless sure did. But, just as surely as Vancouver’s temperamental weather can shift from brilliant sunshine in an azure sky to torrential downpours 15 minutes later, so too, the promise to the poor began to dissipate. What had been an officially unbreakable “promise” in the bid period became a “commitment” post-bid, drifting to a “goal,” then a “hope,” before being finally abandoned altogether.

Even late in the process, VANOC’s sub-boss John Furlong had said: “Our housing commitments are quite specific. They fall into three categories. We have committed $30 million to the direction of the village in Vancouver, with that commitment we will of course be assured of 250 units of housing that fall into the category of non-market social housing.”

Alas, the City of Vancouver was soon to bail on the 250 units, the number dropping by 90 per cent not long after Furlong’s words were spoken. According to a report prepared by city staff for Vancouver’s City Council, “It’s not clear whether any more than 10 per cent of the 250 units of social housing at the site can be reserved for the poor.” Then even that minimal guarantee was dropped.

The same report noted that of the 3,200 units promised overall, it was “questionable” if the units could be built by 2010. In fact, it was clear that if construction of the units didn’t start by a drop-dead date of October 2007, it simply couldn’t happen by 2010 at all. The drop-dead date came and went with no start on construction.

All in all, the report suggested that a total of 25 recommendations made by various stakeholders in the so-called Inner City Inclusiveness Tables were not going to be met. There had never been any real plan to do so. The exercise from the onset had not really been to “include” the poor, it had been to hoodwink the public with the idea that they would.

All that anti-poverty advocates could do was complain and try to raise the issue at the international level. While such publicity might have been embarrassing for Vancouver, nothing changed in the realities on the streets.

Resistance and hope

By 2006 it had become obvious to the various anti-poverty groups in Vancouver that not only were poverty and homelessness increasing, but the City of Vancouver was not going to do anything about it. The most radical of these groups, the Anti-Poverty Committee, staged a series of protests and actions that served to make government and VANOC nervous. Each time VANOC would hold a special event, the Anti-Poverty Committee was there. At the unveiling of VANOC’s “Olympic clock,” one activist grabbed the microphone and shouted obscenities against the Olympics. Native activists drummed and sang in protest, drowning out the songs of the natives that VANOC had brought out for the event.

The Anti-Poverty Committee began to get media coverage, and while the latter tended to be very negative, the genie was out of the bottle; many British Columbians were forced to face the fact that poverty in Vancouver had increased as a consequence of the 2010 Olympic developments. The city struck back: Anti-Poverty Committee members were arrested and charged, and another anti-poverty group allied to them, the Downtown Eastside Residents Association, had their city funding cut off.

Vancouver City Council had dug in its heels, and Mayor Sullivan declared that the city was not going to “surrender to hooligans.” They weren’t going to do anything serious about the underlying poverty issues either. The promises to the poor, promises that had led many social progressives to vote yes in the plebiscite, were simply abandoned. Although many Vancouverites noted the broken promises, a large number didn’t really seemed to care, at least if the mainstream media were to be believed. In this regard, Vancouver mimicked Sydney where, “Sydney Olympic organizers relied on ‘Olympic spirit’ discourse to diffuse public outrage on the numerous occasions when Olympic officials failed to live up to the lofty standards touted in pseudo-religious rhetoric.”

And just in case anyone in the Anti-Poverty Committee or any other organization had thoughts of doing anything even more radical, the Olympic security machine was beginning to sputter to life. As we will see, the 2010 security forces might not be able to do much against a real external threat, but perhaps that wasn’t to be their main purpose: Maybe their raison d’être would be to contain domestic Olympic opponents.

Christopher A. Shaw is a professor of Ophthalmology at the University of British Columbia, the lead spokesperson for 2010 Watch, and a policy and media analyst for the Work Less Party. This article is excerpted from Shaw’s book Five Ring Circus: Myths and Realities of the Olympic Games, published this year by New Society Publishers.

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